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The New Christianity; Or, The Religion of the New Age

Unknown

The New Christianity; Or, The Religion of the New Age

The New Christianity; Or, The Religion of the New Age

Unknown

Philosophy & Ethics, Religion/Spirituality, Sociology

The New Christianity; Or, The Religion of the New Age is a theological treatise written in the early 20th century that examines the evolution of Christianity in response to social changes following World War I. The author articulates a vision for a modern Christianity that embraces democratic and brotherly values, advocating for inclusivity and social justice. The work reflects on the challenges faced by Western nations and suggests that Canada could lead in establishing a new social order rooted in these principles.

Project Gutenberg

A theological treatise written in the early 20th century. This work explores the evolving nature of Christianity in resp...

Goodreads

David Kinnaman is president of The Barna Group, which provides research and resources that facilitate spiritual transfor...

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The New Christianity; Or, The Religion of the New Age
The New Christianity; Or, The Religion of the New AgeCurrent
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“Arrogance is perhaps the most socially acceptable form of sin in the church today. In this culture of abundance, one of the only ways Satan can keep Christians neutralized is to wrap us up in pride. Conceit slips in like drafts of cold air in the winter. We don't see it, but outsiders can sense it.””

— Unknown

“The motivation of transparency is important. The culture teaches people to be candid and blunt, but this usually revolves around self-centeredness – you have a right to express your true feelings and your rage. This is an entitlement. Instead, the Christian way to approach transparency is to realize out candidness should be motivated by a desire to have a pure heart before God and others.””

— Unknown

“Most people in America, when they are exposed to the Christian faith, are not being transformed. They take one step into the door, and the journey ends. They are not being allowed, encouraged, or equipped to love or to think like Christ. Yet in many ways a focus on spiritual formation fits what a new generation is really seeking. Transformation is a process, a journey, not a one-time decision.””

— Unknown

“Being salt and light demands two things: we practice purity in the midst of a fallen world and yet we live in proximity to this fallen world. If you don't hold up both truth in tension, you invariably becomes useless and separated from the world God loves.””

— Unknown

“It strikes me as unChristian that we often have more charitable attitudes toward ideological allies than we do toward brothers and sisters in Christ with whom we disagree on matters of politics.””

— Unknown

“When outsiders claim that we are unchristian, it is a reflection of this jumbled (and predominately negative) set of perceptions. When they see Christians not acting like Jesus, they quickly conclude that the group deserves an unchristian label. Like a corrupted computer file or a bad photocopy, Christianity, they say, is no longer in pure form, and so they reject it. One quarter of outsiders say therefore most perception of Christianity is that the faith has changed for the worse. It has gotten off-track and is not what Christ intended. Modern-day Christianity no longer seems Christian.””

— Unknown

“Sexuality should not be seen as dualistic – all good or all bad – but as a good part of our created nature that is constantly in need of repair.””

— Unknown

“What are Christians known for? Outsiders think our moralizing, our condemnations, and our attempts to draw boundaries around everything. Even if these standards are accurate and biblical, they seem to be all we have to offer. And our lives are a poor advertisement for the standards. We have set the gameboard to register lifestyle points; then we are surprised to be trapped by our mistakes. The truth is we have invited the hypocrite image.””

— Unknown

“Many outsiders clarified that they believe Christians have a right (even an obligation) to pursue political involvement, but they disagree with our methods and our attitudes. They say we seem to be pursuing an agenda that benefits only ourselves; that we expect too much out of politics; they question whether we are motivated by our economic status rather than faith perspectives when we support conservative politics; they claim we act and say things in an unchristian manner; they wonder whether Jesus would use political power as we do; and they are concerned that we overpowered the voices of other groups.””

— Unknown

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