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Devil Stories: An Anthology

1888

Unknown

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Devil Stories: An Anthology

Unknown

1888

Short Stories

This 1888 anthology gathers some of the finest Victorian tales of the devil, curated from centuries of English and American folklore, legend, and literary imagination. Here you'll find the devil as trickster, as tempter, as businessman come to collect his due. The collection ranges from the genuinely chilling to the unexpectedly comic, with stories featuring Faustian bargains, midnight riders, and deals sealed in blood. Washington Irving's "The Devil and Tom Walker" anchors the volume with its ruthless satire of colonial greed, while other tales dip into medieval monasteries, remote English villages, and the dark forests where the devil walks at midnight. What unites these disparate stories is their shared fascination with moral compromise: what a person will do for money, power, or love, and what price they pay when the devil comescollecting. The Victorians understood that the most terrifying demons wear familiar faces. This anthology remains a masterpiece of themacabre tradition, perfect for readers who relish ghost stories by firelight or tales that ask what we truly value more than our souls.

Project Gutenberg

A collection of tales centered around the figure of the Devil, likely written in the early 20th century. This anthology...

Goodreads

This important book from a Pulitzer Prize finalist follows the brutal journey a group of men take to cross the Mexican b...

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Devil Stories: An Anthology
Devil Stories: An AnthologyCurrent
Project Gutenberg · 343 pages
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“What we take from granted in the United States as being Mexican, to those from southern Mexico, is almost completely foreign. Rural Mexicans don't have the spare money to drown their food in melted cheese. They don't smother their food in mounds of sour cream. Who would pay for it? They have never seen "nachos." In some regions of the south, they eat soup with bananas; some tribal folks not far from Veracruz eat termite tacos; turkey, when there are turkeys, is not filled with "stuffing"”

— Unknown

“If it was the Border Patrol’s job to apprehend lawbreakers, it was equally their duty to save the lost and the dying.””

— Unknown

“From the beginning, the highway has always lacked grace-those who worship desert gods know them to favor retribution over the tender dove of forgiveness. In Desolation, doves are at the bottom of the food chain. Tohono O'Odham poet Ofelia Zepeda has pointed out that rosaries and Hail Marys don't work out here. "You need a new kind of prayers," she says "to negotiate with this land.””

— Unknown

“The border remains a fluid, mutating, stubbornly troubling, enthusiastically lethal region. Perhaps it’s not a region at all. Maybe it’s just an idea nobody can agree on. A conversation that never ends, even when it becomes an argument and all participants kick over the table and spill their drinks and stomp out of the room. I was born there.””

— Unknown

“Numbers never lie, after all: they simply tell different stories depending on the math of the tellers.””

— Unknown

“Rita Vargas caught her breath”

— Unknown

“Of course, the illegals have always been called names other than human--wetback, taco-bender. (A Mexican worker said: "If I am a wetback because I crossed a river to get here, what are you, who crossed an entire ocean?') In politically correct times, "illegal alien" was deemed gauche, so "undocumented worker" came into favor. Now, however, the term preferred by the Arizona press is "undocumented entrant." As if the United States were a militarized beauty pageant.Maye it is.””

— Unknown

“Getting bodies,” in Border Patrol lingo, didn’t necessarily mean collecting corpses. Bodies were living people. “Bodies” was one of the many names for them. Illegal aliens, dying of thirst more often than not, are called “wets” by agents. “Five wets” might have slipped out. “Wets” are also called “tonks,” but the Border Patrol tries hard to keep that bon mot from civilians. It’s a nasty habit in the ranks. Only a fellow border cop could appreciate the humor of calling people a name based on the stark sound of a flashlight breaking over a human head.””

— Unknown

“wonder, if we in the U.S. stopped buying cocaine and stopped selling heavy weapons across the border, what would happen then? So easy to talk about them. What does it mean when they are also us?””

— Unknown

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