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The Song Celestial; Or, Bhagavad-Gîtâ (from the Mahâbhârata): Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna

Unknown

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The Song Celestial; Or, Bhagavad-Gîtâ (from the Mahâbhârata): Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna

Unknown

Philosophy & Ethics, Poetry, Religion/Spirituality

Translated by Edwin, Sir Arnold

On the battlefield of Kurukshetra, with two armies ready to slaughter each other, a warrior prince named Arjuna raises a devastating question: what if victory itself is worthless? His charioteer is Krishna, but beneath that humble form hides the infinite itself. What unfolds over eighteen chapters is not a defense of war but an interrogation of what it means to act rightly when every choice seems to demand bloodshed. Krishna teaches that the soul is eternal, that action performed without attachment to its fruits is the highest yoga, and that true devotion transcends the boundaries between life and death. This is not abstract philosophy for scholars in quiet rooms. It is urgent, intimate counsel offered in a moment of unbearable human anguish. For centuries, readers have returned to this text not because it offers easy answers but because it asks the question that matters most: how should a human being live?

Project Gutenberg

A philosophical poem and spiritual discourse, likely written in the late 19th century. The text presents a dialogue betw...

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The Mahabharata incorporates Bhagavad-Gita, a sacred Hindu text that takes the form of a philosophical dialogue in which...

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The Song Celestial; Or, Bhagavad-Gîtâ (from the Mahâbhârata): Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna
The Song Celestial; Or, Bhagavad-Gîtâ (from the Mahâbhârata): Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of KrishnaCurrent
Project Gutenberg · 81 pages
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“It is better to live your own destiny imperfectly than to live an imitation of somebody else's life with perfection.””

— Unknown

“A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return””

— Unknown

“No one who does good work will ever come to a bad end, either here or in the world to come””

— Unknown

“The happiness which comes from long practice, which leads to the end of suffering, which at first is like poison, but at last like nectar - this kind of happiness arises from the serenity of one's own mind.””

— Unknown

“Curving back within myself I create again and again.””

— Unknown

“Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation.””

— Unknown

“The peace of God is with them whose mind and soul are in harmony, who are free from desire and wrath, who know their own soul.””

— Unknown

“Perform all thy actions with mind concentrated on the Divine, renouncing attachment and looking upon success and failure with an equal eye. Spirituality implies equanimity.[Trans. Purohit Swami]””

— Unknown

“He who has let go of hatredwho treats all beings with kindnessand compassion, who is always serene,unmoved by pain or pleasure,free of the "I" and "mine,"self-controlled, firm and patient,his whole mind focused on me ---that is the man I love best.””

— Unknown

About The Song Celestial; Or, Bhagavad-Gîtâ (from the Mahâbhârata): Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna

Chapter Summaries

1
King Dhritirashtra asks Sanjaya about the battle. Sanjaya describes the armies arrayed on Kurukshetra, and Arjuna, seeing his kinsmen on the opposing side, is overcome with grief and doubt, refusing to fight.
2
Krishna rebukes Arjuna's weakness and begins to teach him the imperishable nature of the Soul, distinguishing it from the mortal body. He introduces the concepts of Karma Yoga (action without attachment to results) and Jnana Yoga (the path of knowledge) as means to liberation.
3
Arjuna questions Krishna about the superiority of knowledge over action. Krishna clarifies that no one can remain actionless and that performing one's prescribed duties (Dharma) without selfish desire is superior to inaction, emphasizing the importance of selfless work for cosmic order.

Key Themes

Dharma (Righteous Duty)
The central theme revolves around Arjuna's duty as a Kshatriya (warrior) to fight a righteous war, even against kinsmen. Krishna repeatedly emphasizes that performing one's prescribed duty (Dharma) without attachment to results is essential for spiritual progress and maintaining cosmic order.
Karma Yoga (Action in Selflessness)
Krishna teaches that true renunciation is not abstaining from action, but performing actions without desire for their fruits, dedicating all work to the Divine. This path emphasizes diligent performance of duty while remaining detached from outcomes, leading to liberation from the bondage of deeds.
Jnana Yoga (Religion of Knowledge)
This theme explores the distinction between the eternal Soul (Atman) and the perishable body and material world. Krishna imparts knowledge about the indestructible nature of the Self, asserting that true wisdom lies in understanding this fundamental truth, thereby transcending grief and fear of death.

Characters

Krishna(protagonist)
The Supreme Being, disguised as Arjuna's charioteer, who imparts divine wisdom and guidance to Arjuna on the battlefield.
Arjuna(protagonist)
A Pandava prince and mighty warrior, who experiences a moral crisis before the Kurukshetra war and seeks Krishna's counsel.
Sanjaya(supporting)
The charioteer of King Dhritirashtra, gifted with divine sight to narrate the events of the battle and Krishna's discourse.
Dhritirashtra(minor)
The blind king, father of the Kauravas, who initiates the narrative by asking Sanjaya about the battle.
Duryodhana(antagonist)
The eldest son of Dhritirashtra and leader of the Kaurava army, whose sinful actions lead to the war.
Drona(supporting)
A revered teacher of warfare for both Pandavas and Kauravas, who fights on Duryodhana's side.

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Chicago
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