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The Superstition of Divorce

G. K. Chesterton

The Superstition of Divorce

The Superstition of Divorce

G. K. Chesterton

The Superstition of Divorce, written by G. K. Chesterton in 1920, is a philosophical critique of divorce's social and moral implications. Chesterton argues that divorce, often viewed as a form of liberation, actually undermines the sanctity of marriage as a sacred vow. Through a series of essays, he examines the historical significance of marriage and the potential consequences of increasing divorce rates on Western civilization, making this work a notable piece of cultural criticism.

Project Gutenberg

A philosophical examination of the social and moral implications of divorce, written in the early 20th century. The text...

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British writer GILBERT KEITH CHESTERTON (1874-1936) expounded prolifically about his wide-ranging philosophies-he is imp...

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The Superstition of Divorce
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“The obvious effect of frivolous divorce will be frivolous marriage. If people can be separated for no reason they will feel it all the easier to be united for no reason.””

— G. K. Chesterton

“the fundamental things in a man are not the things he explains, but rather the things he forgets to explain.””

— G. K. Chesterton

“Without the family, we are helpless before the State.””

— G. K. Chesterton

“It is often said by the critics of Christian origins that certain ritual feasts, processions or dances are really of pagan origin. They might as well say that our legs are of pagan origin. Nobody ever disputed that humanity was human before it was Christian; and no Church manufactured the legs with which men walked or danced, either in a pilgrimage or a ballet. What can really be maintained, so as to carry not a little conviction, is this: that where such a Church has existed it has preserved not only the processions but the dances; not only the cathedral but the carnival. One of the chief claims of Christian civilisation is to have preserved things of pagan origin.””

— G. K. Chesterton

“Capitalism believes in collectivism for itself and individualism for its enemies.””

— G. K. Chesterton

“For the modern world will accept no dogmas upon any authority; but it will accept any dogmas on no authority. Say that a thing is so, according to the Pope or the Bible, and it will be dismissed as a superstition without examination. But preface your remark merely with "they say" or "don't you know that?" or try (and fail) to rememver the name of some professor mentioned in some newspaper; and the keen rationalism of the modern mind will accept every word you say.””

— G. K. Chesterton

“The man, like the mouse, undermines what he cannot understand. Because he bumps into a thing, he calls it the nearest obstacle; though the obstacle may happen to be the pillar that holds the roof over his head. he industriously removes the obstacle; and in return the obstacle removes him; and much more valuable things than he.””

— G. K. Chesterton

“Say that a thing is so, according to the Pope or the Bible, and it will be dismissed as a superstition without examination. But preface your remark merely with "they say" or "don't you know that?" or try (and fail) to remember the name of some professor mentioned in some newspaper; and the keen rationalism of the modern mind will accept every word you say.””

— G. K. Chesterton

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