The Crimes of England
Written in the crucible of 1916, G.K. Chesterton's polemic is less a defense of England than a love letter written in anger. Addressing a fictional German professor named Professor Whirlwind, Chesterton mounts a dazzling assault on German wartime propaganda while simultaneously cataloguing England's own sins, its imperial hypocrisy, its social injustices, its occasional betrayal of the very ideals it professes. This is patriotism of the most unsettling kind: a man who loves his country enough to catalogue its crimes. Through razor-sharp paradox and relentless wit, Chesterton argues that England has failed not by being too moral, but by failing to live up to its own stated principles. The book refuses easy position-taking. It is neither jingoistic hymn nor敌人的 fifth column, it is something far more interesting: a rigorous, self-lacerating act of national loyalty conducted with the ferocity of a man who believes his nation capable of better. For Chesterton, honest criticism is the highest form of love.
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“Bad government, like good government, is a spiritual thing. Even the tyrant never rules by force alone; but mostly by fairy tales. And so it is with the modern tyrant,””
— G. K. Chesterton
“The madman is not the man who has lost his reason. The madman is the man who has lost everything except his reason.””
— G. K. Chesterton
“Tradition may be defined as an extension of the franchise.””
— G. K. Chesterton
“In so far as I am Man I am the chief of creatures. In so far as I am a man I am the chief of sinners.””
— G. K. Chesterton
“Of course sane people always thought the aim of marriage was the procreation of children to the glory of God or according to the plan of Nature;””
— G. K. Chesterton
“In short, the democratic faith is this: that the most terribly important things must be left to ordinary men themselves”
— G. K. Chesterton
“I did try to found a heresy of my own; and when I had put the last touches to it, I discovered that it was orthodoxy.””
— G. K. Chesterton
“That is the problem, and that is why there is now no protection against Eugenic or any other experiments. If the men who took away beer as an unlawful pleasure had paused for a moment to define the lawful pleasures, there might be a different situation. If the men who had denied one liberty had taken the opportunity to affirm other liberties, there might be some defence for them. But it never occurs to them to admit any liberties at all. It never so much as crosses their minds. Hence the excuse for the last oppression will always serve as well for the next oppression; and to that tyranny there can be no end.””
— G. K. Chesterton
“It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.””
— G. K. Chesterton
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Chesterton, G. K.. The Crimes of England. Lex, lex-books.com/book/the-crimes-of-england-1b80e0db-88f5-4bfe-b268-73e2fc913181.Chesterton, G. K. (n.d.). The Crimes of England. Lex. https://lex-books.com/book/the-crimes-of-england-1b80e0db-88f5-4bfe-b268-73e2fc913181Chesterton, G. K.. The Crimes of England. Lex. https://lex-books.com/book/the-crimes-of-england-1b80e0db-88f5-4bfe-b268-73e2fc913181.

























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