The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young Christian
The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young Christian
First published in 1645. Tanner's edition of Wood's "Athenae", 1721, identified the author with "Edward Fisher, M.A., of Oxford", and the identification has been accepted by many. According to the Dict. of nat. biog. "internal evidence completely disproves it."
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The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young Christian
The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young ChristianCurrent
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Fisher, Edward, fl. 1627-1655. The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young Christian. Lex, lex-books.com/book/the-marrow-of-modern-divinity-the-first-part-touching-both-the-covenant-of-works-b6b0d793-dc25-4ef9-b826-703956948847.APA
Fisher, E. (n.d.). The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young Christian. Lex. https://lex-books.com/book/the-marrow-of-modern-divinity-the-first-part-touching-both-the-covenant-of-works-b6b0d793-dc25-4ef9-b826-703956948847Chicago
Fisher, Edward, fl. 1627-1655. The marrow of modern divinity; the first part, touching both the covenant of works, and the covenant of grace: with their use and end, both in the time of the Old Testament, and in the time of the New; clearly describing the way to eternal life, by Jesus Christ; in a dialogue betwixt Evangelista, a minister of the gospel, Nomista, a legalist, Antinomista, an antinomian, and Neophytus, a young Christian. Lex. https://lex-books.com/book/the-marrow-of-modern-divinity-the-first-part-touching-both-the-covenant-of-works-b6b0d793-dc25-4ef9-b826-703956948847.
