The Kashf al-mahjúb: The oldest Persian treatise on Súfiism

“His conversion (tawbat) was begun by Ḥasan of Baṣra. Ạt first he was a usurer and committed all sorts of wickedness, but God gave him a sincere repentance, and he learned from Ḥasan something of the theory and practice of religion. His native tongue was Persian (‘ajamí), and he could not speak Arabic correctly. One evening Ḥasan of Baṣra passed by the door of his cell. Ḥabíb had uttered the call to prayer and was standing, engaged in devotion. Ḥasan came in, but would not pray under his leadership, because Ḥabíb was unable to speak Arabic fluently or recite the Koran correctly. The same night, Ḥasan dreamed that he saw God and said to Him: “O Lord, wherein does Thy good pleasure consist?” and that God answered: “O Ḥasan, you found My good pleasure, but did not know its value: if yesternight you had said your prayers after Ḥabíb, and if the rightness of his intention had restrained you from taking offence at his pronunciation, I should have been well pleased with you.””

— Hujviri

“A dervish met a king. The king said: “Ask a boon of me.” The dervish replied: “I will not ask a boon from one of my slaves.” “How is that?” said the king. The dervish said: “I have two slaves who are thy masters: covetousness and expectation.””

— Hujviri

“God so willed that the pearl of His love should be set in the shell of popular contempt and be cast into the sea of affliction, in order that those who seek it may hazard their lives on account of its preciousness and dive to the bottom of this ocean of death, where they will either win their desire or bring their mortal state to an end.””

— Hujviri