Lysias was a prominent Athenian orator and logographer, known for his significant contributions to the art of rhetoric in ancient Greece. Born in the early 5th century BC, he was a member of a wealthy family and spent part of his life in exile due to the political turmoil in Athens. After returning, he became a leading figure in the development of forensic oratory, crafting speeches for clients involved in legal disputes. His works are characterized by their clarity, simplicity, and persuasive power, making them essential reading for students of rhetoric and law. Among his most notable works are the 'Defense of the Murderer' and 'On the Murder of Eratosthenes,' which showcase his ability to blend personal narrative with legal argumentation. Lysias's speeches not only reflect the social and political issues of his time but also set a standard for future generations of orators. His influence extended beyond his lifetime, shaping the rhetorical practices of both his contemporaries and later figures in the field, such as Cicero. Lysias's legacy endures as a foundational figure in the study of ancient Greek rhetoric, and his works continue to be studied for their stylistic and argumentative techniques.
“In later times a Grecian war arose from envy of what had come to pass, and jealousy of what had been achieved: great was the conceit of all, and small the allegation that each found needful. (Funeral Oration section 48)””
“Besides, from the former actions of our city they [Persians] had conceived a particular opinion of her: they thought that if they attacked another city first, they would be at war with it and Athens as well, for she would be zealous in coming to succor her injured neighbors; but if they made their way here first, no Greeks elsewhere would dare attempt the deliverance of others, and for their sake incur the open hostility of the foreigners. These, then, were the motives of the foe. But our ancestors, without stopping to calculate the hazards of the war, but holding that a glorious death leaves behind it a deathless account of deeds well done, had no fear of the multitude of their adversaries, but rather had confidence in their own valor. And feeling ashamed that the barbarians were in their country, they did not wait till their allies should be informed and come to their support; rather than have to thank others for their salvation, they chose that the rest of the Greeks should have to thank them. (Funeral Oration section 22-23)””
“Now in such a plight as theirs, life was miserable, death desirable. But these men, both in their life and after their death, are enviable; for they were first trained in the excellences of their ancestors, and then in manhood they preserved that ancient fame intact and displayed their own prowess. For the benefits that they have conferred on their own native land are many and splendid; they restored the broken fortunes of others, and kept the war at a distance from their own country. They have closed their lives with a death that befits true men, for thus they repaid their native land for their nurture and bequeathed sorrow to those who reared them. (Funeral Oration section 69-70)””
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