
Ichabod S. Spencer was a prominent American Presbyterian minister and theologian in the 19th century, known for his outspoken views on social justice and morality. He served as the pastor of the Second Presbyterian Church in Brooklyn, where he became an influential figure in the religious community. Spencer's sermons often addressed pressing social issues of his time, reflecting his deep commitment to the moral responsibilities of Christians in society. One of his notable works, "Fugitive Slave Law: The Religious Duty of Obedience to Law," delivered in 1850, tackled the controversial Fugitive Slave Act, urging his congregation to consider the ethical implications of obedience to unjust laws. This sermon not only highlighted the tensions between religious duty and social justice but also positioned Spencer as a voice of conscience during a turbulent period in American history. His legacy lies in his efforts to reconcile faith with the moral challenges posed by slavery and the broader social issues of his day, making him a significant figure in the intersection of religion and social reform in antebellum America.
“But when it is presented as the foundation on which civil government reposes, though it may satisfy a citizen, it ought not at all to satisfy a Christian. The truth is, there is no such "social compact." The idea is only a fancy. Human government is not founded on any such "social compact" at all. It either exists by force, or it is founded on the will of God, in every case. Its just foundation is the will of God. And when men are submitting to human government, they are not to consider themselves as merely carrying out the implied conditions of a "social compact;" but their duty is, to consider themselves as submitting to an ordinance of their God and Maker. Human””
“The social compact" may be a very good idea to employ for convincing an infidel in respect to the right of Law; but it is too low and loose an idea for a Christian; it falls far below the truth, and below the just solemnity of obligation.””
“All our earthly benefits, and no small part of our spiritual privileges and hopes are wrapped up in it. Religion cannot prosper, if Law is not potential”
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