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W. T. Stace

W. T. Stace was a prominent British philosopher known for his contributions to the fields of metaphysics and ethics, particularly in the realm of idealism. Educated at Oxford, he became a significant figure in the early 20th century philosophical landscape, advocating for a form of idealism that emphasized the importance of consciousness and experience. His works often grappled with the nature of reality and the self, challenging the prevailing materialist views of his time. Stace's most notable works include 'Mysticism and Philosophy,' where he explored the relationship between mystical experiences and philosophical thought, and 'A Critical History of Greek Philosophy,' which provided a comprehensive analysis of ancient philosophical traditions and their relevance to contemporary thought. Stace's influence extended beyond academia; he played a crucial role in popularizing philosophical ideas through his writings and lectures. His clear and accessible style made complex philosophical concepts more approachable to the general public. Stace's legacy lies in his ability to bridge the gap between traditional philosophical discourse and modern existential inquiries, leaving an indelible mark on both the study of philosophy and the understanding of human consciousness. His work continues to be referenced in discussions of mysticism, ethics, and the philosophy of mind, solidifying his place as a key figure in 20th-century philosophy.

Famous Quotes

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“In music, sometimes a man will feel that he comes to the edge of breaking out from prison bars of existence, breaking out from the universe altogether. There is a sense that the goal is at hand; that the boundary wall of the universe is crumbling and will be breached at the next moment, when the soul will pass out free into the infinite.””

Mysticism and Philosophy

“When the self is not engaged in apprehending objects it becomes aware of itself.””

“Spinoza formulated the profoundly important principle that *all determination is negation*. To determine a thing is to cut it off from some sphere of being and so to limit it. To define is to set boundaries. To say that a thing is green limits it by cutting it from the sphere of pink, blue, or other-coloured things. To say that it is good cuts it off from the sphere of evil. This limitation is the same as negation. To *affirm* that a thing is within certain limits is to *deny* that it is outside those limits. To say that it is green is to say that it is not pink. Affirmation involves negation. Whatever is said of a thing denies something else of it. All determination is negation.This principle is fundamental for Hegel also, but with him it takes rather the converse form that *all negation is determination*. Formal logicians will remind us that we cannot simply convert Spinoza's proposition. But it is sufficient to point out in reply that not only does affirmation involve negation; negation likewise involves affirmation. To say that a thing belongs to one class is to affirm that it belongs to some other class,”

“In music, sometimes a man will feel that he comes to the edge of breaking out from prison bars of existence, breaking out from the universe altogether. There is a sense that the goal is at hand; that the boundary wall of the universe is crumbling and will be breached at the next moment, when the soul will pass out free into the infinite.””

Mysticism and Philosophy

“When the self is not engaged in apprehending objects it becomes aware of itself.””

“Spinoza formulated the profoundly important principle that *all determination is negation*. To determine a thing is to cut it off from some sphere of being and so to limit it. To define is to set boundaries. To say that a thing is green limits it by cutting it from the sphere of pink, blue, or other-coloured things. To say that it is good cuts it off from the sphere of evil. This limitation is the same as negation. To *affirm* that a thing is within certain limits is to *deny* that it is outside those limits. To say that it is green is to say that it is not pink. Affirmation involves negation. Whatever is said of a thing denies something else of it. All determination is negation.This principle is fundamental for Hegel also, but with him it takes rather the converse form that *all negation is determination*. Formal logicians will remind us that we cannot simply convert Spinoza's proposition. But it is sufficient to point out in reply that not only does affirmation involve negation; negation likewise involves affirmation. To say that a thing belongs to one class is to affirm that it belongs to some other class,”

Books from the author

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A CriticalHistory ofGreekPhilosophy

W. T. Stace

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