The Will to Power: An Attempted Transvaluation of All Values. Book I and II
1901

The Will to Power: An Attempted Transvaluation of All Values. Book I and II
1901
Translated by Anthony M. (Anthony Mario) Ludovici
This is not a finished book. It is a window into the workshop of philosophy's most dangerous mind, drawn from Nietzsche's private notebooks during his final productive years. Compiled posthumously by his sister Elisabeth Forster-Nietzsche (a decision that would shape, and distort, the book's reception forever), The Will to Power presents the raw materials of a philosophical revolution: fragmentary thoughts on nihilism, the collapse of traditional values, and the radical proposition that life itself is not about survival or happiness but about growth, complexity, and the creative will to become more than one is. Nietzsche did not live to revise these notes into a coherent treatise. What remains is an assault on complacency: a demand that readers confront the possibility that all values are human creations, and that the death of God leaves humanity with an terrifying freedom to invent new ones. The Will to Power has beencelebrated as a manifesto and denounced as a blueprint for tyranny. It has been used to justify horror and dismissed as the scribblings of a madman. The truth is more unsettling: it is an unfinished meditation on self-overcoming, written by a man who understood that the greatest danger is not chaos but the comfortable lie that meaning has already been provided.
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“To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities”
— Friedrich Wilhelm Nietzsche
“It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence.””
— Friedrich Wilhelm Nietzsche
“And do you know what “the world” is to me? Shall I show it to you in my mirror? This world: a monster of energy, without beginning, without end; a firm, iron magnitude of force that does not grow bigger or smaller, that does not expend itself but only transforms itself; as a whole, of unalterable size, a household without expenses or losses, but likewise without increase or income; enclosed by “nothingness” as by a boundary; not something blurry or wasted, not something endlessly extended, but set in a definite space as a definite force, and not a space that might be “empty” here or there, but rather as force throughout, as a play of forces and waves of forces, at the same time one and many, increasing here and at the same time decreasing there; a sea of forces flowing and rushing together, eternally changing, eternally flooding back, with tremendous years of recurrence, with an ebb and a flood of its forms; out of the simplest forms striving toward the most complex, out of the stillest, most rigid, coldest forms striving toward the hottest, most turbulent, most self-contradictory, and then again returning home to the simple out of this abundance, out of the play of contradictions back to the joy of concord, still affirming itself in this uniformity of its courses and its years, blessing itself as that which must return eternally, as a becoming that knows no satiety, no disgust, no weariness: this, my Dionysian world of the eternally self- creating, the eternally self-destroying, this mystery world of the twofold voluptuous delight, my “beyond good and evil,” without goal, unless the joy of the circle is itself a goal; without will, unless a ring feels good will toward itself”
— Friedrich Wilhelm Nietzsche
“The higher man is distinguished from the lower by his fearlessness and his readiness to challenge misfortune.””
— Friedrich Wilhelm Nietzsche
“Virtue is under certain circumstances merely an honorable form of stupidity: who could be ill-disposed toward it on that account? And this kind of virtue has not been outlived even today. A kind of sturdy peasant simplicity, which, however, is possible in all classes and can be encountered only with respect and a smile, believes even today that everything is in good hands, namely in the "hands of God"; and when it maintains this proportion with the same modest certainty as it would that two and two make four, we others certainly refrain from contradicting. Why disturb THIS pure foolishness? Why darken it with our worries about man, people, goal, future? And even if we wanted to do it, we could not. They project their own honorable stupidity and goodness into the heart of things (the old God, deus myops, still lives among them!); we others”
— Friedrich Wilhelm Nietzsche
“My humanity is a constant self-overcoming.””
— Friedrich Wilhelm Nietzsche
“How does one become stronger? By deciding slowly; and by holding firmly to the decision once it is made. Everything else follows of itself.””
— Friedrich Wilhelm Nietzsche
“Well-meaning, helpful, good-natured attitudes of mind have not come to be honored on account of their usefulness, but because they are states of richer souls that are capable of bestowing and have their value in the feeling of the plenitude of life.””
— Friedrich Wilhelm Nietzsche
“Of what is great one must either be silent or speak with greatness. With greatness--that means cynically and with innocence.””
— Friedrich Wilhelm Nietzsche
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Nietzsche, Friedrich Wilhelm. The Will to Power: An Attempted Transvaluation of All Values. Book I and II. Lex, lex-books.com/book/the-will-to-power-an-attempted-transvaluation-of-all-values-book-i-and-ii-cdbebb26-5707-4338-ae29-6213acfce7eb.Nietzsche, F. W. (1901). The Will to Power: An Attempted Transvaluation of All Values. Book I and II. Lex. https://lex-books.com/book/the-will-to-power-an-attempted-transvaluation-of-all-values-book-i-and-ii-cdbebb26-5707-4338-ae29-6213acfce7ebNietzsche, Friedrich Wilhelm. The Will to Power: An Attempted Transvaluation of All Values. Book I and II. Lex. https://lex-books.com/book/the-will-to-power-an-attempted-transvaluation-of-all-values-book-i-and-ii-cdbebb26-5707-4338-ae29-6213acfce7eb.


















