James Jennings

“The concept of reconciliation is not irretrievable, but I am convinced that before we theologians can interpret the depths of the divine action of reconciliation we must first articulate the profound deformities of Christian intimacy and identity in modernity. Until we do, all theological discussions of reconciliation will be exactly what they tend to be: (a) ideological tools for facilitating negotiations of power; or (b) socially exhausted idealist claims masquerading as serious theological accounts. In truth, it is not at all clear that most Christians are ready to imagine reconciliation.””

“And sometimes, when the bell rang for call-over, he would go to the window and look across the road and over the School fence and see, in the distance, the thin line of boys filing past the bench. New times, new names . . . but the old ones still remained . . . Jefferson, Jennings, Jolyon, Jupp, Kingsley Primus, Kingsley Secundus, Kingsley Tertius, Kingston . . . where are you all, where have you all gone to?””

“the 27 candidates for whom I could readily distinguish the racial policies of their hometowns, one-third were identified with sundown towns. Starting at the beginning of the century, these include Republican William McKinley, who grew up in Niles, Ohio, where “a sign near the Erie Depot,” according to historian William Jenkins, “warned ‘niggers’ that they had better not ‘let the sun set on their heads.’” McKinley defeated Democrat William Jennings Bryan, who grew up in Salem, Illinois, which for decades “had signs on each main road going into town, telling the blacks, that they were not allowed in town after sundown,””