Resurrection
1899
Resurrection opens in a Russian courtroom where Prince Dmitri Nekhludoff, serving as a juror, suddenly recognizes the accused woman on trial. She is Katusha Maslova - the servant girl he seduced and abandoned a decade earlier. Her life crumbled after he used her and discarded her, and now she stands accused of murder. What follows is Tolstoy's devastating meditation on guilt, redemption, and whether any amount of penance can possibly balance the scales of human suffering. Nekhludoff surrenders his estate and follows Katusha into Siberian exile, determined to earn forgiveness for the ruin he brought upon her. Yet Tolstoy asks the harder question: can a man truly make amends for destroying a life, or does the harm echo beyond any remedy? Combining intimate psychological depth with a panoramic critique of Russian injustice - its prisons, its courts, its casual cruelty toward the poor - Resurrection stands as Tolstoy's most uncompromising moral novel, a book that refuses to let either its characters or its readers off the hook.
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“One of the commonest and most generally accepted delusions is that every man can be qualified in some particular way -- said to be kind, wicked, stupid, energetic, apathetic, and so on. People are not like that. We may say of a man that he is more often kind than cruel, more often wise than stupid, more often energetic than apathetic or vice versa; but it could never be true to say of one man that he is kind or wise, and of another that he is wicked or stupid. Yet we are always classifying mankind in this way. And it is wrong. Human beings are like rivers; the water is one and the same in all of them but every river is narrow in some places, flows swifter in others; here it is broad, there still, or clear, or cold, or muddy or warm. It is the same with men. Every man bears within him the germs of every human quality, and now manifests one, now another, and frequently is quite unlike himself, while still remaining the same man.””
— Leo Tolstoy
“Every man and every living creature has a sacred right to the gladness of springtime.””
— Leo Tolstoy
“Though men in their hundreds of thousands had tried their hardest to disfigure that little corner of the earth where they had crowded themselves together, paving the ground with stones so that nothing could grow, weeding out every blade of vegetation, filling the air with the fumes of coal and gas, cutting down trees and driving away every beast and every bird -- spring, however, was still spring, even in the town. The sun shone warm, the grass, wherever it had not been scraped away, revived and showed green not only on the narrow strips of lawn on the boulevards but between the paving-stones as well, and the birches, the poplars and the wild cherry-trees were unfolding their sticky, fragrant leaves, and the swelling buds were bursting on the lime trees; the jackdaws, the sparrows and the pigeons were cheerfully getting their nests ready for the spring, and the flies, warmed by the sunshine, buzzed gaily along the walls. All were happy -- plants, birds, insects and children. But grown-up people -- adult men and women -- never left off cheating and tormenting themselves and one another. It was not this spring morning which they considered sacred and important, not the beauty of God's world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to love. No, what they considered sacred and important were their own devices for wielding power over each other.””
— Leo Tolstoy
“The whole trouble lies in that people think that there are conditions excluding the necessity of love in their intercourse with man, but such conditions do not exist. Things may be treated without love; one may chop wood, make bricks, forge iron without love, but one can no more deal with people without love than one can handle bees without care.””
— Leo Tolstoy
“It is usually imagined that a thief, a murderer, a spy, a prostitute, acknowledging his profession as evil, is ashamed of it. But the contrary is true. People whom fate and their sin-mistakes have placed in a certain position, however false that position may be, form a view of life in general which makes their position seem good and admissible. In order to keep up their view of life, these people instinctively keep to the circle of those people who share their views of life and their own place in it. This surprises us, where the persons concerned are thieves, bragging about their dexterity, prostitutes vaunting their depravity, or murderers boasting of their cruelty. This surprises us only because the circle, the atmosphere in which these people live, is limited, and we are outside it. But can we not observe the same phenomenon which the rich boast of their wealth, i.e., robbery; the commanders in the army pride themselves on their victories, i.e., murder; and those in high places vaunt their power, i.e., violence? We do not see the perversion in the views of life held by these people, only because the circle formed by them is more extensive, and we ourselves are moving inside of it.””
— Leo Tolstoy
“All were happy -- plants, birds, insects and children. But grown-up people -- adult men and women -- never left off cheating and tormenting themselves and one another. It was not this spring morning which they considered sacred and important, not the beauty of God's world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to love.””
— Leo Tolstoy
“It was clear that everything considered important and good was insignificant and repulsive, and that all this glamour and luxury hid the old well-known crimes, which not only remained unpunished but were adorned with all the splendor men can devise.””
— Leo Tolstoy
“There are many faiths, but the spirit is one”
— Leo Tolstoy
“All these institutions [prisons] seemed purposely invented for the production of depravity and vice, condensed to such a degree that no other conditions could produce it, and for the spreading of this condensed depravity and vice broadcast among the whole population.””
— Leo Tolstoy
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Tolstoy, Leo. Resurrection. Lex, lex-books.com/book/resurrection-90701f7b-91c0-4ef3-b7ae-efb736dec174.Tolstoy, L. (1899). Resurrection. Lex. https://lex-books.com/book/resurrection-90701f7b-91c0-4ef3-b7ae-efb736dec174Tolstoy, Leo. Resurrection. Lex. https://lex-books.com/book/resurrection-90701f7b-91c0-4ef3-b7ae-efb736dec174.




























