The Kingdom of God Is Within You"christianity Not as a Mystic Religion but as a New Theory of Life
The Kingdom of God Is Within You"christianity Not as a Mystic Religion but as a New Theory of Life
Translated by Constance Garnett
In 1894, Russian authorities banned this book. The Czar's censors understood what many still miss: Tolstoy's interpretation of Christianity is a revolutionary act. Drawing on three decades of philosophical struggle, he argues that Christ never founded a religion at all, but offered a radical new theory of life, one that demands absolute non-resistance to evil and rejects all violence sanctioned by state or church. The kingdom of God, Tolstoy insists, is not a future heaven but a present possibility within every conscience that chooses love over force. The book scandalized Orthodox authorities and made Tolstoy excommunicated from his own nation's faith. Yet its ideas traveled. A young Mahatma Gandhi read it and found the philosophical foundation for what would become nonviolent resistance, a movement that would reshape the twentieth century. Tolstoy's vision extends beyond theology: he demands fair treatment for the poor and working class, seeing Christ's message as fundamentally incompatible with hierarchies of power. This is not a book for the faithful seeking comfort. It is for anyone willing to question whether violence, any violence, even when sanctioned by governments or religions, can ever be moral.
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“The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.””
— Leo Tolstoy
“In the midst of winter, I find within me the invisible summer...””
— Leo Tolstoy
“There is one thing, and only one thing, in which it is granted to you to be free in life, all else being beyond your power: that is to recognize and profess the truth.””
— Leo Tolstoy
“Indeed, ask every man separately whether he thinks it laudable and worthy of a man of this age to hold a position from which he receives a salary disproportionate to his work; to take from the people--often in poverty--taxes to be spent on constructing cannon, torpedoes, and other instruments of butchery, so as to make war on people with whom we wish to be at peace, and who feel the same wish in regard to us; or to receive a salary for devoting one's whole life to constructing these instruments of butchery, or to preparing oneself and others for the work of murder.””
— Leo Tolstoy
“It is often said that the invention of terrible weapons of destruction will put an end to war. That is an error. As the means of extermination are improved, the means of reducing men who hold the state conception of life to submission can be improved to correspond. They may slaughter them by thousands, by millions, they may tear them to pieces, still they will march to war like senseless cattle. Some will want beating to make them move, others will be proud to go if they are allowed to wear a scrap of ribbon or gold lace.””
— Leo Tolstoy
“[...most men do not try] to recognize the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth.””
— Leo Tolstoy
“And therefore the Christian, who is subject only to the inner divine law, not only cannot carry out the enactments of the external law, when they are not in agreement with the divine law of love which he acknowledges (as is usually the case with state obligations), he cannot even recognize the duty of obedience to anyone or anything whatever, he cannot recognize the duty of what is called allegiance.””
— Leo Tolstoy
“People often think the question of non-resistance to evil by forceis a theoretical one, which can be neglected. Yet this questionis presented by life itself to all men, and calls for some answerfrom every thinking man. Ever since Christianity has beenoutwardly professed, this question is for men in their social lifelike the question which presents itself to a traveler when theroad on which he has been journeying divides into two branches.He must go on and he cannot say: I will not think about it, butwill go on just as I did before. There was one road, now thereare two, and he must make his choice.””
— Leo Tolstoy
“Satan can never be driven out by Satan. Error can never be corrected by error, and evil cannot be vanquished by evil.””
— Leo Tolstoy
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Tolstoy, Leo. The Kingdom of God Is Within You"christianity Not as a Mystic Religion but as a New Theory of Life. Lex, lex-books.com/book/the-kingdom-of-god-is-within-you-christianity-not-as-a-mystic-religion-but-as-a--180d224c-6689-4bfa-88cb-15159d0ec3a2.Tolstoy, L. (n.d.). The Kingdom of God Is Within You"christianity Not as a Mystic Religion but as a New Theory of Life. Lex. https://lex-books.com/book/the-kingdom-of-god-is-within-you-christianity-not-as-a-mystic-religion-but-as-a--180d224c-6689-4bfa-88cb-15159d0ec3a2Tolstoy, Leo. The Kingdom of God Is Within You"christianity Not as a Mystic Religion but as a New Theory of Life. Lex. https://lex-books.com/book/the-kingdom-of-god-is-within-you-christianity-not-as-a-mystic-religion-but-as-a--180d224c-6689-4bfa-88cb-15159d0ec3a2.
























