Hamlet
1603
Hamlet is not simply a revenge tragedy. It is a meditation on the paralysis of thought, the distance between intention and action, and the unbearable weight of knowing too much. When the ghost of King Hamlet appears on the battlements of Elsinore to reveal he was murdered by his own brother Claudius, who has since seized the throne and married Hamlet's mother, the young prince is thrust into an impossible situation. He must act, but to act requires certainty, and certainty is precisely what eludes him. Feigning madness, Hamlet observes the court with piercing intelligence, staging a play within the play to trap his uncle's conscience, all while wrestling with questions of death, justice, and the reliability of what we perceive. The result is a tragedy that moves not toward catharsis but toward annihilating clarity. Five centuries later, it remains vital because it captures something universal: the terror of being caught between thought and action, between the world as it appears and as we suspect it might truly be.
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“Doubt thou the stars are fire;Doubt that the sun doth move;Doubt truth to be a liar;But never doubt I love.””
— William Shakespeare
“There is nothing either good or bad, but thinking makes it so.””
— William Shakespeare
“This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man.””
— William Shakespeare
“To be, or not to be: that is the question:Whether 'tis nobler in the mind to sufferThe slings and arrows of outrageous fortune,Or to take arms against a sea of troubles,And by opposing end them? To die: to sleep;No more; and by a sleep to say we endThe heart-ache and the thousand natural shocksThat flesh is heir to, 'tis a consummationDevoutly to be wish'd. To die, to sleep;To sleep: perchance to dream: ay, there's the rub;For in that sleep of death what dreams may comeWhen we have shuffled off this mortal coil,Must give us pause: there's the respectThat makes calamity of so long life;For who would bear the whips and scorns of time,The oppressor's wrong, the proud man's contumely,The pangs of despised love, the law's delay,The insolence of office and the spurnsThat patient merit of the unworthy takes,When he himself might his quietus makeWith a bare bodkin? who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death,The undiscover'd country from whose bournNo traveller returns, puzzles the willAnd makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all;And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought,And enterprises of great pith and momentWith this regard their currents turn awry,And lose the name of action.--Soft you now!The fair Ophelia! Nymph, in thy orisonsBe all my sins remember'd!””
— William Shakespeare
“There are more things in Heaven and Earth, Horatio, than are dreamt of in your philosophy.””
— William Shakespeare
“To die, - To sleep, - To sleep!Perchance to dream: - ay, there's the rub;For in that sleep of death what dreams may come,When we have shuffled off this mortal coil,Must give us pause: there's the respectThat makes calamity of so long life;””
— William Shakespeare
“Though this be madness, yet there is method in't.””
— William Shakespeare
“Listen to many, speak to a few.””
— William Shakespeare
“Brevity is the soul of wit.””
— William Shakespeare
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Shakespeare, William. Hamlet. Lex, lex-books.com/book/hamlet-1adfe90d-90d7-49a9-9df9-298281e07758.Shakespeare, W. (1603). Hamlet. Lex. https://lex-books.com/book/hamlet-1adfe90d-90d7-49a9-9df9-298281e07758Shakespeare, William. Hamlet. Lex. https://lex-books.com/book/hamlet-1adfe90d-90d7-49a9-9df9-298281e07758.














































