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A Treatise of Human Nature

David Hume

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A Treatise of Human Nature

David Hume

Philosophy & Ethics

A Treatise of Human Nature, written by David Hume between 1739 and 1740, is a foundational philosophical text that seeks to establish a new empirical approach to understanding human psychology, morality, and knowledge. Hume examines concepts such as causation, personal identity, and the nature of human emotions, offering insights into how we form beliefs and distinguish between virtue and vice. This work is significant for its influence on Western philosophy and its role in shaping modern discussions about human nature and ethics. The volume includes Hume's Abstract, extensive annotations, and a glossary, enhancing its scholarly value.

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A philosophical work written in the early 18th century. This text introduces Hume's empirical approach to understanding...

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A Treatise of Human Nature (1739-40), David Hume's comprehensive attempt to base philosophy on a new, observationally gr...

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A Treatise of Human Nature
A Treatise of Human NatureCurrent
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A Treatise of Human Nature
A Treatise of Human Nature
Project Gutenberg · 906 pages
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A Treatise of Human Nature (Comprehensive Summary)
A Treatise of Human Nature (Comprehensive Summary)
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“Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.””

— David Hume

“Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.””

— David Hume

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception…. If any one, upon serious and unprejudic'd reflection thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu'd, which he calls himself; tho' I am certain there is no such principle in me.””

— David Hume

“The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.””

— David Hume

“Any pride or haughtiness, is displeasing to us, merely because it shocks our own pride, and leads us by sympathy into comparison, which causes the disagreeable passion of humility.””

— David Hume

“We make allowance for a certain degree of selfishness in men; because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.””

— David Hume

“Tis not unreasonable for me to prefer the destruction of the whole world to the scratching of my finger.””

— David Hume

“I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.””

— David Hume

“Most fortunately it happens, that since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours' amusement, I would return to these speculations, they appear so cold, and strain'd, and ridiculous, that I cannot find in my heart to enter into them any farther.””

— David Hume

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