
Uriah Smith was a prominent Seventh-day Adventist author, minister, educator, and theologian, recognized for his extensive contributions to the church and its literature. He served as the longest-serving editor of the Review and Herald, now known as the Adventist Review, for over fifty years, shaping the publication into a vital voice for the denomination. Smith was not only an editor but also an influential figure in the establishment of the General Conference of Seventh-day Adventists, where he was elected the first secretary in 1863 and later served multiple terms in various leadership roles, including treasurer. His commitment to education was evident in his co-founding of Battle Creek College and his role as a teacher of Bible classes and ministerial workshops at church headquarters. In addition to his editorial and theological work, Smith was a versatile inventor and creative mind. He patented several inventions, including an early automobile design known as the Horsey Horseless, which featured a horse head to ease the fears of startled horses. His ingenuity extended to practical inventions like an artificial leg with a movable ankle and an improved school desk. Smith's literary contributions, alongside his innovative spirit, left a lasting impact on the Seventh-day Adventist community and beyond, marking him as a significant figure in both religious and technological spheres during his lifetime.
“Into another city, not only Daniel, but all the children of God, from the least to greatest, from the lowest to highest, from first to last, are soon to enter; a city not merely sixty miles in circumference, but fifteen hundred miles; a city whose walls are not brick and bitumen, but precious stones and jasper; whose streets are not the stone-paved streets of Babylon, smooth and beautiful as they were, but transparent gold; whose river is not the mournful waters of the Euphrates, but the river of life; whose music is not the sighs and laments of broken-hearted captives, but the thrilling paeans of victory over death and the grave, [50] which ransomed multitudes shall raise; whose light is not the intermittent light of earth, but the unceasing and ineffable glory of God and the Lamb. Into this city they shall enter, not as captives entering a foreign land, but as exiles returning to their father's house; not as to a place where such chilling words as "bondage," "servitude," and "oppression," shall weigh down their spirits, but to one where the sweet words, "home," "freedom," "peace," "purity," "unutterable bliss," and "unending life," shall thrill their bosoms with delight forever and ever. Yea; our mouths shall be filled with laughter, and our tongue with singing, when the Lord shall turn again the captivity of Zion. Ps.126:1,2; Rev.21:1-27.”
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