
Charles Taze Russell was an American religious leader and founder of the Bible Student movement, which eventually led to the formation of the Jehovah's Witnesses. Born in Pennsylvania, Russell's early life was marked by a deep interest in biblical studies, which culminated in his establishment of the Watch Tower Bible and Tract Society in 1881. His theological writings emphasized the importance of scripture and sought to interpret biblical prophecies, particularly concerning the end times and the establishment of God's Kingdom on Earth. Among his notable works, 'Studies in the Scriptures, Volume 7: The Finished Mystery' stands out as a significant text that explores the interpretation of biblical prophecies and the nature of the afterlife. His works, including 'Raamatun Tutkisteluja' series, reflect his belief in the imminent return of Christ and the necessity of understanding scripture to prepare for it. Russell's teachings and publications played a crucial role in shaping the beliefs of his followers and contributed to the development of modern apocalyptic thought. His legacy continues to influence religious movements today, particularly through the doctrines of the Jehovah's Witnesses, which emphasize door-to-door evangelism and a distinct interpretation of Christianity.
“Writing is such an industry now. In many ways, that's a good thing, in that it removes all the muse-like mystique and makes it a plain old job, accessible to everyone. But with industry comes jargon. I was aware that jargon was starting to fill those growing shelves of Writer's Self Help books, not to mention the blogosphere. Wherever I looked, the writing of a script was being reduced to A, B, C plots, Text and Subtext, Three Act Structure and blah, blah, blah. And I'd think, that's not what writing is! Writing's inside your head! It's thinking! It's every hour of the day, every day of your life, a constant storm of pictures and voices and sometimes, if you're very, very lucky, insight.””
“Do you know what made me fall in love with you?" George asked suddenly. Anne shook her head, puzzles that he should ask her this now. "I heard you laugh down the hall, just before I got to Spanish class that first day. I couldn't see you, I just heard this fabulous laugh, like a whole octave, top to bottom, and I had to hear it again." She put her fork down gently and came around the table to stand by his chair. His hands went around her hips and she pulled his head to her belly, cradling it against her body. "Let's live forever, old man," she said, smoothing the silver hair away from his face and bending to kiss him. He grinned up at her. "Okay," he said amiably, "but only because it'll really piss off that insurance guy you bought the annuities from." And she laughed, a full octave, descending from high C like chimes.””
“It is one thing when the culture doesn’t “get” adoption. What else could one expect when all of life is seen as the quest of “selfish genes” for survival? It is one thing when the culture doesn’t “get” adoption and so speaks of buying a cat as “adopting” a pet.””