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J. M. Robertson

J. M. Robertson

J. M. Robertson was a Scottish literary critic, scholar, and author known for his extensive work on Shakespeare and the development of English literature. Born in 1856, Robertson's academic pursuits led him to explore the intricacies of literary forms and historical contexts, which he articulated through his numerous writings. His notable works include 'A History of English Literature' and 'Shakespeare and the Drama of His Time,' where he examined the evolution of literary styles and the socio-political influences on writers of the period. Robertson's contributions to literary criticism were significant, as he championed a more analytical approach to understanding texts, emphasizing the importance of historical context in literary interpretation. His insights into Shakespeare's plays, in particular, helped to illuminate the complexities of the Bard's work and its relevance to contemporary issues. As a critic and historian, Robertson's legacy lies in his ability to bridge the gap between literary scholarship and the broader cultural landscape, influencing future generations of critics and writers alike.

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“It was about that time [415 BCE] that the poet was proscribed for atheism, he having declared that the non-punishment of a certain act of iniquity proved that there were no gods. It has been surmised, with some reason, that the iniquity in question was the slaughter of the Melians by the Athenians in 416 BCE, and the Athenian resentment in that case was personal and political rather than religious. For some time after 415 the Athenian courts made strenuous efforts to punish every discoverable case of impiety; and parodies of the Eleusinian mysteries were alleged against Alcibiades and others. , who was further charged with divulging the Eleusinian and other mysteries, and with making firewood of an image of Herakles, telling the god thus to perform his thirteenth labour by cooking turnips, became thenceforth one of the proverbial atheists of the ancient world, and a reward of a silver talent was offered for killing him, and of two talents for his capture alive; despite which he seems to have escaped.””

A Short History Of Freethought: Ancient And Modern

“I’m going to recommend a simple framework for evaluating and changing your behavior based on a combination of cognitive-behavioral therapy and ancient Stoic practices. It consists of the following steps: 1. Evaluate the consequences of your habits or desires in order to select which ones to change. 2. Spot early warning signs so that you can nip problematic desires in the bud. 3. Gain cognitive distance by separating your impressions from external reality. 4. Do something else instead of engaging in the habit.””

How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius

“The Oracle pursued a logical course of confuting theism, and leaving 'a-theism' the negative result. It did not, in the absurd terms of common religious propaganda, 'deny the existence of God.' It affirmed that God was a term for an existence imagined by man in terms of his own personality and irreducible to any tenable definition. It did not even affirm that 'there are no Gods'; it insisted that the onus of proof as to any God lay with the theist, who could give none compatible with his definitions.””

A History Of Free Thought In The Nineteenth Century V1

“It was about that time [415 BCE] that the poet was proscribed for atheism, he having declared that the non-punishment of a certain act of iniquity proved that there were no gods. It has been surmised, with some reason, that the iniquity in question was the slaughter of the Melians by the Athenians in 416 BCE, and the Athenian resentment in that case was personal and political rather than religious. For some time after 415 the Athenian courts made strenuous efforts to punish every discoverable case of impiety; and parodies of the Eleusinian mysteries were alleged against Alcibiades and others. , who was further charged with divulging the Eleusinian and other mysteries, and with making firewood of an image of Herakles, telling the god thus to perform his thirteenth labour by cooking turnips, became thenceforth one of the proverbial atheists of the ancient world, and a reward of a silver talent was offered for killing him, and of two talents for his capture alive; despite which he seems to have escaped.””

A Short History Of Freethought: Ancient And Modern

“I’m going to recommend a simple framework for evaluating and changing your behavior based on a combination of cognitive-behavioral therapy and ancient Stoic practices. It consists of the following steps: 1. Evaluate the consequences of your habits or desires in order to select which ones to change. 2. Spot early warning signs so that you can nip problematic desires in the bud. 3. Gain cognitive distance by separating your impressions from external reality. 4. Do something else instead of engaging in the habit.””

How to Think Like a Roman Emperor: The Stoic Philosophy of Marcus Aurelius

“The Oracle pursued a logical course of confuting theism, and leaving 'a-theism' the negative result. It did not, in the absurd terms of common religious propaganda, 'deny the existence of God.' It affirmed that God was a term for an existence imagined by man in terms of his own personality and irreducible to any tenable definition. It did not even affirm that 'there are no Gods'; it insisted that the onus of proof as to any God lay with the theist, who could give none compatible with his definitions.””

A History Of Free Thought In The Nineteenth Century V1

Books from the author

A Short History of Freethought Ancient and Modern, Volume 2 of 2third Edition, Revised and Expanded, in Two Volumes
A Short History of Christianitysecond Edition, Revised, with Additions
A Short History of Freethought Ancient and Modern, Volume 1 of 2third Edition, Revised and Expanded, in Two Volumes

TheEvolution ofStates

1900

J. M. Robertson

The Jesus Problem: A Restatement of the Myth Theory
Montaigne and Shakspere
The Historical Jesus: A Survey of Positions
Rationalism

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