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August Wilhelm von Schlegel

August Wilhelm von Schlegel

August Wilhelm von Schlegel was a prominent German scholar, critic, and poet who played a crucial role in the Jena Romantic movement alongside his brother Friedrich. His literary contributions were significant, particularly in the realm of translation, where he transformed the works of William Shakespeare into German, making them accessible and influential within the German literary canon. Schlegel's translations not only showcased his linguistic prowess but also helped to elevate Shakespeare's status in Germany, establishing a lasting legacy for the playwright's works in the German-speaking world. In addition to his work on Shakespeare, Schlegel was a pioneering figure in Indology and Oriental studies, serving as the first professor of Sanskrit in Continental Europe. His translation of the Bhagavad Gita marked a significant contribution to the understanding of Indian literature and philosophy in the West. Schlegel's scholarly endeavors and literary achievements have left an indelible mark on both German literature and the study of Eastern texts, solidifying his place as a key figure in the cultural exchanges of his time.

Wikipedia

August Wilhelm von Schlegel (Schlegel until 1812; /ˈʃleɪɡəl/ SHLAY-gəl; German: [aʊˈɡʊst ˈʃleːɡl̩]; 8 September 1767 – 1...

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“Our mind has its own ideal time, which is no other but the consciousness of the progressive development of our beings.”

“In actual life, every great enterprise begins with and takes its first step forward in faith.”

“The tragic style of Aeschylus (I use the word "style" in the sense it receives in sculpture, and not in the exclusive signification of the manner of writing,) is grand, severe, and not unfrequently hard: that of Sophocles is marked by the most finished symmetry and harmonious gracefulness: that of Euripides is soft and luxuriant; overflowing in his easy copiousness, he often sacrifices the general effect to brilliant passages. The analogies which the undisturbed development of the fine arts among the Greeks everywhere furnishes, will enable us, throughout to compare the epochs of tragic art with those of sculpture. Aeschylus is the Phidias of Tragedy, Sophocles her Polycletus, and Euripides her Lysippus. Phidias formed sublime images of the gods, but lent them an extrinsic magnificence of material, and surrounded their majestic repose with images of the most violent struggles in strong relief. Polycletus carried his art to perfection of proportion, and hence one of his statues was called the Standard of Beauty. Lysippus distinguished himself by the fire of his works; but in his time Sculpture had deviated from its original destination, and was much more desirous of expressing the charm of motion and life than of adhering to ideality of form.”

“Our mind has its own ideal time, which is no other but the consciousness of the progressive development of our beings.”

“In actual life, every great enterprise begins with and takes its first step forward in faith.”

“The tragic style of Aeschylus (I use the word "style" in the sense it receives in sculpture, and not in the exclusive signification of the manner of writing,) is grand, severe, and not unfrequently hard: that of Sophocles is marked by the most finished symmetry and harmonious gracefulness: that of Euripides is soft and luxuriant; overflowing in his easy copiousness, he often sacrifices the general effect to brilliant passages. The analogies which the undisturbed development of the fine arts among the Greeks everywhere furnishes, will enable us, throughout to compare the epochs of tragic art with those of sculpture. Aeschylus is the Phidias of Tragedy, Sophocles her Polycletus, and Euripides her Lysippus. Phidias formed sublime images of the gods, but lent them an extrinsic magnificence of material, and surrounded their majestic repose with images of the most violent struggles in strong relief. Polycletus carried his art to perfection of proportion, and hence one of his statues was called the Standard of Beauty. Lysippus distinguished himself by the fire of his works; but in his time Sculpture had deviated from its original destination, and was much more desirous of expressing the charm of motion and life than of adhering to ideality of form.”

Books from the author

Lectures onDramatic ArtandLiterature

August Wilhelm von Schlegel

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