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Paradise Regained

1671

John Milton

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Paradise Regained

John Milton

1671

British Literature, Classics of Literature, Poetry, Religion/Spirituality

Where Paradise Lost dramatized humanity's fall, Paradise Regained asks a more terrifying question: what if someone got it right? After his baptism, Jesus retreats into the wilderness for forty days and nights to prepare for his ministry. There, Satan comes disguised, offering him everything a hungry, exhausted man could desire: bread, kingdoms, glory. But these are not crude bribes. They are philosophical arguments dressed in velvet, each temptation a test of what Jesus believes about power, sacrifice, and the nature of true kingship. The poem unfolds almost entirely through dialogue, making it unlike any epic you've read. Milton's Satan is cunning, learned, and frighteningly reasonable. He offers the stones become bread with the logic of compassion. He shows Jesus the world's kingdoms and whispers about ending suffering through political might. The drama is cerebral, intense, and controlled. Four books, over two thousand lines, but not a single wasted moment. This is Milton at his most concentrated: the same mind that gave you the fall of man, now writing about the moment man could have been redeemed. Paradise Regained endures because it asks what Paradise Lost could not: what does obedience cost when no one is watching? It is for readers who found Paradise Lost overwhelming but hunger for its theological depth in a purer, sharper form. For anyone who has ever wondered what strength really looks like.

Project Gutenberg

A poetic work written during the 17th century, specifically in the Puritan age, which explores themes of temptation, red...

Wikipedia

Paradise Regained is an epic poem by English poet John Milton, first published in 1671. The volume in which it appeared...

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“What in me is dark Illumine, what is low raise and support; That to the highth of this great Argument I may assert th’ Eternal Providence, And justifie the wayes of God to men.””

— John Milton

“Son of Heav'n and Earth,Attend: That thou art happy, owe to God,That thou continu'st such, owe to thyself,That is, to thy obedience; therein stand.This was that caution giv'n thee; be advis'd.God made thee perfect, not immutable;And good he made thee, but to persevereHe left it in thy power, ordain'd thy willBy nature free, not overrul'd by FateInextricable, or strict necessity;Our voluntary service he requires,Not our necessitated, such with himFinds no acceptance, nor can find, for howCan hearts, not free, be tri'd whether they serveWilling or no, who will but what they mustBy Destiny, and can no other choose?Myself and all th'Angelic Host that standIn sight of God enthron'd, our happy stateHold, as you yours, while our obedience holds;On other surety none; freely we serve,Because wee freely love, as in our willTo love or not; in this we stand or fall:And some are fall'n, to disobedience fall'n,And so from Heav'n to deepest Hell; O fallFrom what high state of bliss into what woe!--Archangel Raphael to Adam, Paradise Lost Book V””

— John Milton

“high words, that bore Semblance of worth not substance, gently””

— John Milton

“Rose out of Chaos:””

— John Milton

“who overcomes By force, hath overcome but half his foe.””

— John Milton

“To reign is worth ambition though in Hell: Better to reign in Hell, then serve in Heav’n.””

— John Milton

“The first and wisest of them all professedTo know this only, that he nothing knew;””

— John Milton

“All things are best fulfilled in their due time;And time there is for all things,””

— John Milton

“HeavenIs as the book of God before thee set,Wherein to read his wondrous works, and learnHis seasons, hours, or days, or months, or years:””

— John Milton

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