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Androcles and the Lion

1912

Bernard Shaw

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Androcles and the Lion

Bernard Shaw

1912

British Literature, Humour, Plays/Films/Dramas

Androcles and the Lion is a play by George Bernard Shaw, first published in 1912, that retells the ancient tale of Androcles, a Christian slave who befriends a lion. The narrative explores themes of faith, compassion, and the absurdity of persecution, contrasting Androcles' empathy with his wife Megæra's cynicism. Set against a backdrop of early Christian values clashing with Roman traditions, the play combines humor with philosophical discussions, making it a notable work in English drama.

Project Gutenberg

A play written in the early 20th century. The story takes inspiration from ancient Roman history, focusing on Androcles,...

Wikipedia

Androcles (Greek: Ἀνδροκλῆς, alternatively spelled Androclus in Latin) is the main character of a common folk tale about...

Goodreads

Androcles and the Lion is a 1912 play written by George Bernard Shaw. Androcles and the Lion is Shaw's retelling of the...

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Androcles and the Lion
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“The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life.””

— Bernard Shaw

“The primitive idea of justice is partly legalized revenge and partly expiation by sacrifice. It works out from both sides in the notion that two blacks make a white, and that when a wrong has been done, it should be paid for by an equivalent suffering. It seems to the Philistine majority a matter of course that this compensating suffering should be inflicted on the wrongdoer for the sake of its deterrent effect on other would-be wrongdoers; but a moment's reflection will shew that this utilitarian application corrupts the whole transaction. For example, the shedding of blood cannot be balanced by the shedding of guilty blood. Sacrificing a criminal to propitiate God for the murder of one of his righteous servants is like sacrificing a mangy sheep or an ox with the rinderpest: it calls down divine wrath instead of appeasing it. In doing it we offer God as a sacrifice the gratification of our own revenge and the protection of our own lives without cost to ourselves; and cost to ourselves is the essence of sacrifice and expiation.””

— Bernard Shaw

“No, really: I can't fight, I never could. I can't bring myself to dislike anyone enough.””

— Bernard Shaw

“The seriousness of throwing over hell whilst still clinging to the Atonement is obvious. If there is no punishment for sin there can be no self-forgiveness for it. If Christ paid our score, and if there is no hell and therefore no chance of our getting into trouble by forgetting the obligation, then we can be as wicked as we like with impunity inside the secular law, even from self-reproach, which becomes mere ingratitude to the Savior. On the other hand, if Christ did not pay our score, it still stands against us; and such debts make us extremely uncomfortable. The drive of evolution, which we call conscience and honor, seizes on such slips, and shames us to the dust for being so low in the scale as to be capable of them. ...Now though the state of the believers in the atonement may thus be the happier, it is most certainly not more desirable from the point of view of the community. . Whether got as much happiness out of life as Wesley is an unanswerable question; but a nation of would be much safer and happier than a nation of Wesleys; and its individuals would be higher in the evolutionary scale. At all events it is in the man and not in the Wesleyan that our hope lies now.Consequently, even if it were mentally possible for all of us to believe in the Atonement, we should have to cry off it, as we evidently have a right to do. ””

— Bernard Shaw

“THE QUESTION seems a hopeless one after 2000 years of resoluteadherence to the old cry of “Not this man, but Barabbas.”Yet it is beginning to look as if Barabbas was a failure, inspite of his strong right hand, his victories, his empires, hismillions of money, and his moralities and churches and politicalconstitutions. “This man” has not been a failure yet;for nobody has ever been sane enough to try his way. But hehas had one quaint triumph. Barabbas has stolen his nameand taken his cross as a standard. There is a sort of complimentin that. There is even a sort of loyalty in it, like that ofthe brigand who breaks every law and yet claims to be apatriotic subject of the king who makes them. We have alwayshad a curious feeling that though we crucified Christon a stick, he somehow managed to get hold of the right endof it, and that if we were better men we might try his plan.There have been one or two grotesque attempts at it by inadequate people, such as the Kingdom of God in Munster,which was ended by crucifixion so much more atrocious thanthe one on Calvary that the bishop who took the part ofAnnas went home and died of horror. But responsible peoplehave never made such attempts. The moneyed, respectable,capable world has been steadily anti-Christian andBarabbasque since the crucifixion; and the specific doctrineof Jesus has not in all that time been put into political orgeneral social practice.””

— Bernard Shaw

“I'm glad he's hungry. Not that I want him to suffer, poor chap! But then he'll enjoy eating me much more. There's a cheerful side to everything.””

— Bernard Shaw

“The Captain: A martyr, Lavinia, is a fool. Your death will prove nothing.Lavinia: Then why kill me?””

— Bernard Shaw

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