
Mary Astell was an English protofeminist author and philosopher, recognized as one of the first advocates for women's rights in England. Born in 1666, Astell's writings, particularly 'A Serious Proposal to the Ladies' and 'Some Reflections Upon Marriage,' championed the intellectual equality of men and women, arguing for equal educational opportunities. Her work laid the groundwork for future generations of educated women, influencing the Bluestockings, a literary group that engaged in discussions about women's education and societal roles. Astell's advocacy for women's rights was revolutionary for her time, as she challenged the prevailing notions of female inferiority and the limitations placed on women in society. Despite her significant contributions to feminist thought, Astell's legacy is complex. She held conservative views as a High Tory and emphasized the doctrine of passive obedience, which has led to debates among scholars about her classification as the first English feminist. Astell's focus on the role of religion in female friendship and her critiques of oppressive marriages further complicate her standing in contemporary feminist discourse. In her later years, she withdrew from public life to establish a charitable school for girls, reflecting her commitment to improving women's education and autonomy. Astell's pioneering ideas continue to resonate in discussions about gender equality and women's rights today.
“If all men are born free, how is it that all women are born slaves?”
“Strip him of equipage and fortune, and such things as only dazzle our eyes and imaginations, but don't in any measure affect our reason or cause a reverence in our hearts, and the poor creature sinks beneath our notice, because not supported by real worth.”
“If absolute sovereignty be not necessary in a state, how comes it to be so in a family? Or if in a family why not in a state? Since no reason alleg'd for the one that will not hold more strongly than the other... If all men are born free, how is it that women are born slaves? As they must be if the being subjected to the inconstant, uncertain, unknown, arbitrary will of men, be the perfect condition of slavery?”
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