Fei Yue

“Ritual is obviously different from law and even from what we normally call morality. Law restrains people by setting external limits to action. The penalty for breaking a law is imposed on the individual by a designated power. People may break the law but escape being detected, and they may even feel proud of themselves or complacent if they succeed. Morality is sustained by public opinion. If you do something immoral or scandalous, people will ostracize you, and you will be shamed. Ritual is even more exacting than morality. If you act in violation of rituals, your action is not only immoral but incorrect, and it will not bring about a desired result. Rituals are sustained by personal habits. It is as if there were ten eyes watching you and ten fingers pointing at you all the time. You cannot help but follow the ritual, even if you are all by yourself. Following rituals is the right way to act. Actually, it is a habit formed in the process of cultivating oneself. One learns to conform to tradition on one’s own initiative. On the surface, “a rule of rituals” seems like a self-generated form of social order in which people’s actions are unrestrained by laws. Actually, “self-generated” is the wrong word here, because a rule of rituals implies that one uses one’s own initiative to follow conventional rules. Confucius often used the words restrain (ke) and bind (yue) to describe the process of ritual cultivation. These words suggest that “a rule of rituals” does not occur in the absence of society, does not stem from natural human instincts, and does not depend on directions from heaven.””