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2 books
Everett Dean Martin (July 5, 1880 – May 10, 1941) was an American minister, writer, journalist, instructor, lecturer, social psychologist, social philosopher, and an advocate of adult education. He was an instructor and lecturer at The New School for Social Research in New York City from 1921 to 1929, and served on the board of directors of The New School from 1925 to 1932. He was the final director of the People's Institute of Cooper Union in New York City from 1922 to 1934. Martin was born in Jacksonville, Illinois, on July 5, 1880. Graduating with honors at the age of 24 from Illinois College in Jacksonville, he moved on to Chicago, attending McCormick Theological Seminary from 1904 until his ordination as a Congregational Minister in 1907. Martin received a Litt.D. (Doctor of Letters) degree from Illinois College in 1907. He was best known for his advocacy of the liberal education of adults, which he saw as "an antidote to both the irrationality of the crowd and the power of propaganda."
By declaring that everyone is equally an end, Kant ignores all personal differences, and therefore the fact of individuality as such. We are each an end in respect to those qualities only in which we are identical—namely, in that we are "rational beings." But this rational being is not a personal intelligence; it is a fiction, a bundle of mental faculties assumed a priori to exist, and then treated as if it were universally and equally applicable to all actually existing intelligences.
Probably the most telling point of likeness between the crowd-mind and the psychoneurosis—paranoia especially—is the "delusion of persecution.
By declaring that everyone is equally an end, Kant ignores all personal differences, and therefore the fact of individuality as such. We are each an end in respect to those qualities only in which we are identical—namely, in that we are "rational beings." But this rational being is not a personal intelligence; it is a fiction, a bundle of mental faculties assumed a priori to exist, and then treated as if it were universally and equally applicable to all actually existing intelligences.
