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Abel C. Thomas

Abel C. Thomas was an American abolitionist and writer whose work focused on the moral and ethical implications of slavery. He is best known for his influential book, 'The Gospel of Slavery: A Primer of Freedom,' published in 1864, which argued against the institution of slavery and sought to awaken the conscience of the nation. Through a blend of religious rhetoric and social critique, Thomas aimed to provide a compelling argument for emancipation, emphasizing the inherent dignity and rights of all individuals. His writings contributed to the broader abolitionist movement, providing a voice for those advocating for freedom and equality during a tumultuous period in American history. In addition to his literary contributions, Thomas was actively involved in various abolitionist societies and movements, working alongside other prominent figures of his time. His commitment to social justice and human rights left a lasting impact, as he helped to shape public opinion against slavery. Although not as widely recognized as some of his contemporaries, Thomas's work remains a significant part of the discourse surrounding abolition and the fight for civil rights in the United States, reflecting the moral urgency of his era and the ongoing struggle for freedom and equality.

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“65. The Works of John Jewel, ed. J. Ayre (Cambridge, P.S., 1845–50), i, p. 23; ii, p. 991; J. Hall, A Poesie in Forme of a Vision (1563), sig. Biiii; Scot, Discoverie, XV.xxxi; Josten, Ashmole, pp. 85, 88. For Abel as the inventor of magic, L. Thorndike in Mélanges Auguste Pelzer (Louvain, 1947), p. 241. For Solomon, G. Naudé, The History of Magick, trans. J. Davies (1657), pp. 279–82, and G. R. Owst in Studies presented to Sir Hilary Jenkinson, p. 286; Thomas Cromwell was believed to have a Solomon's ring (L.P., v, p. 696). On the Book of Enoch, Thorndike, Magic and Science, i, chap. 13, and on Moses's rod, above, p. 280. For the Book of Daniel, C. du F. Ducange, Glossarium (1884–7), s.v., ‘somnialia’. 66. Kittredge, Witchcraft, pp. 197–8; C. H. Poole, The Customs,””

Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth and Seventeenth Century England

“65. The Works of John Jewel, ed. J. Ayre (Cambridge, P.S., 1845–50), i, p. 23; ii, p. 991; J. Hall, A Poesie in Forme of a Vision (1563), sig. Biiii; Scot, Discoverie, XV.xxxi; Josten, Ashmole, pp. 85, 88. For Abel as the inventor of magic, L. Thorndike in Mélanges Auguste Pelzer (Louvain, 1947), p. 241. For Solomon, G. Naudé, The History of Magick, trans. J. Davies (1657), pp. 279–82, and G. R. Owst in Studies presented to Sir Hilary Jenkinson, p. 286; Thomas Cromwell was believed to have a Solomon's ring (L.P., v, p. 696). On the Book of Enoch, Thorndike, Magic and Science, i, chap. 13, and on Moses's rod, above, p. 280. For the Book of Daniel, C. du F. Ducange, Glossarium (1884–7), s.v., ‘somnialia’. 66. Kittredge, Witchcraft, pp. 197–8; C. H. Poole, The Customs,””

Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth and Seventeenth Century England

Books from the author

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The Gospelof Slavery:A Primer ofFreedom

Abel C. Thomas

The Gospel of Slavery: A Primer of Freedom

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