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The History of the Devil, as Well Ancient as Modern: In Two Parts

1726

Daniel Defoe

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The History of the Devil, as Well Ancient as Modern: In Two Parts

Daniel Defoe

1726

History - Religious, Philosophy & Ethics

Daniel Defoe turns his relentless curiosity to an unexpected subject: the Devil himself. Written in 1726, this is no Sunday sermon but a audacious work of Enlightenment reasoning that treats Satan as a figure worthy of serious historical and philosophical inquiry. Defoe traces the Devil's biography from his celestial fall through his ongoing machinations in human affairs, examining his motives, methods, and occasional absurdity with an eyebrow raised toward the absurd. The result is strangely empathetic: rather than a howling beast, Defoe presents the Devil as a complex political actor, one whose mischief reveals as much about human nature as about infernal design. There's genuine wit here, and a subversive argument hiding beneath the scholarly surface: perhaps our terror of the Devil says more about us than about him. Combining biblical scholarship with Defoe's signature practical wisdom, this is theology stripped of its solemnity and rebuilt with common sense. It Fascinates, it provokes, and it refuses to let readers simply dismiss evil as a cartoon.

Project Gutenberg

A historical account likely written in the early 18th century. The work explores the figure of the Devil, tracing his or...

Goodreads

First published in 1726, this full-length study of the devil's role in society combines Biblical history with common sen...

3.5(248)

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The History of the Devil, as Well Ancient as Modern: In Two Parts
The History of the Devil, as Well Ancient as Modern: In Two PartsCurrent
Project Gutenberg · 434 pages
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“Bad as he is, the Devil may be abus’d, Be falsly charg’d, and causelesly accus’d, When Men, unwilling to be blam’d alone, Shift off these Crimes on Him which are their Own.””

— Daniel Defoe

“What a World do we inhabit! where there is not only with us a great Roaring-Lyon-Devil daily seeking whom of us he may devour, and innumerable Millions of lesser Devils hovering in the whole Atmosphere over us, nay, and for ought we know, other Millions always invisibly moving about us, and perhaps in us, or at least in many of us; but that have, besides all these, a vast many counterfeit Hocus Pocus Devils; human Devils, who are visible among us, of our own Species and Fraternity, conversing with us upon all Occasions; who like Mountebanks set up their Stages in every Town, chat with us at every Tea-Table, converse with us in every Coffee-House, and impudently tell us to our Faces that they are Devils, boast of it, and use a thousand Tricks and Arts to make us believe it too, and that too often with Success.””

— Daniel Defoe

“What Discoveries they may have made in the other and greater Worlds, than this Earth, we have not yet had an account; possibly they are conversant with other Parts of God’s Creation, besides this little little Globe, which is but as a Point in comparison of the Rest; and with other of God’s Creatures besides Man, who may, according to the Opinion of our Philosophers, inhabit those Worlds; but as no body knows that Part but the Devil, we shall not trouble our selves with the Enquiry.””

— Daniel Defoe

“As I have thus suggested that the Devil himself has politically spread about this Notion[Pg 269] concerning his appearing with a Cloven-Foot, so I doubt not that he has thought it for his Purpose to paint this Cloven-Foot so lively in the Imaginations of many of our People, and especially of those clear sighted Folks who see the Devil when he is not to be seen, that they would make no Scruple to say, nay and to make Affidavit too, even before Satan himself, whenever he sat upon the Bench, that they had seen his Worship’s Foot at such and such a Time; this I advance the rather because ’tis very much for his Interest to do this, for if we had not many Witnesses, viva voce, to testify it, we should have had some obstinate Fellows always among us, who would have denied the Fact, or at least have spoken doubtfully of it, and so have rais’d Disputes and Objections against it, as impossible, or at least as improbable; buzzing one ridiculous Notion or other into our Ears, as if the Devil was not so black as he was painted, that he had no more a Cloven-Foot than a Pope, whose Apostolical Toes have so often been reverentially kiss’d by Kings and Emperors: but now alas this Part is out of the Question, not the Man in the Moon, not the Groaning-Board, not the speaking of Fryar Bacon’s Brazen-Head, not the Inspiration of Mother Shipton, or the Miracles of Dr. Faustus, Things as certain as Death and Taxes, can be more firmly believ’d: The Devil not have a Cloven-Foot! I doubt not but I could, in a short Time, bring you a thousand old Women together, that would as soon believe there was no Devil at all; nay, they will tell you, he could not be a Devil without it, any more than he could come into the Room, and the Candles not burn blue, or go out and not leave a smell of Brimstone behind him.””

— Daniel Defoe

“Some People would fain have us treat this Tale of the Devil’s appearing with a Cloven-Foot with more Solemnity than I believe the Devil himself does; for Satan, who knows how much of a Cheat it is, must certainly ridicule it, in his own Thoughts, to the last Degree; but as he is glad of any Way to hoodwink the Understandings, and bubble the weak Part of the World; so if he sees Men willing to take every Scarecrow for a Devil, it is not his Business to undeceive them; on the other Hand, he finds it his Interest to foster the Cheat, and serve himself of the Consequence: Nor could I doubt but the Devil, if any Mirth be allow’d him, often laughs at the many frightful Shapes and Figures we dress him up in, and especially to see how willing we are first to paint him as black, and make him appear as ugly as we can, and then stare and start at the Spectrum of our own making.””

— Daniel Defoe

“Nor need we fly to the Dreams of our Astronomers, who take a great deal of pains to fill up the vast Spaces of the starry Heavens with innumerable habitable Worlds; allowing as many solar Systems as there are fix’d Stars, and that not only in the known Constellations, but even in Gallaxie it self; who, to every such System allow a certain number of Planets, and to every one of those Planets so many Satellites or Moons, and all these Planets and Moons to be Worlds; solid, dark, opaque Bodies, habitable, and (as they would have us believe) inhabited by the like Animals and rational Creatures as on this Earth; so that they may, at this rate, find room enough for the Devil and all his Angels, without making a Hell on purpose; nay they may, for ought I know, find a World for every Devil in all the Devil’s Host, and so every one may be a Monarch or Master-Devil, separately in his own Sphere or World, and play the Devil there by himself.””

— Daniel Defoe

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Defoe, Daniel. The History of the Devil, as Well Ancient as Modern: In Two Parts. Lex, lex-books.com/book/the-history-of-the-devil-as-well-ancient-as-modern-in-two-parts-7806ef45-0d4d-4c9f-8871-3050aa54da7b.
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Defoe, D. (1726). The History of the Devil, as Well Ancient as Modern: In Two Parts. Lex. https://lex-books.com/book/the-history-of-the-devil-as-well-ancient-as-modern-in-two-parts-7806ef45-0d4d-4c9f-8871-3050aa54da7b
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Defoe, Daniel. The History of the Devil, as Well Ancient as Modern: In Two Parts. Lex. https://lex-books.com/book/the-history-of-the-devil-as-well-ancient-as-modern-in-two-parts-7806ef45-0d4d-4c9f-8871-3050aa54da7b.

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