The Touchstone

“Some men," Flamel irresistibly added, "think of books merely as tools, others as tooling. I'm between the two; there are days when I use them as scenery, other days when I want them as society; so that, as you see, my library represents a makeshift compromise between looks and brains, and the collectors look down on me almost as much as the students.””

— Edith Wharton

“Glennard did himself injustice. it was from the unexpected discovery of his own pettiness that he chiefly suffered. Our self-esteem is apt to be based on the hypothetical great act we have never had occasion to perform; and even the most self-scrutinizing modesty credits itself negatively with a high standard of conduct. Glennard had never thought himself a hero; but he had been certain that he was incapable of baseness. We all like our wrong-doings to have a becoming cut, to be made to order, as it were; and Glennard found himself suddenly thrust into a garb of dishonor surely meant for a meaner figure.””

— Edith Wharton

“The sensation was part of the general strangeness that made him feel like a man waking from a long sleep to find himself in an unknown country among people of alien tongue. We live in our own souls as in an unmapped region, a few acres of which we have cleared for our habitation; while of the nature of those nearest us we know but the boundaries that march with ours. Of the points in his wife's character not in direct contact with his own, Glennard now discerned his ignorance; and the baffling sense of her remoteness was intensified by the discovery that, in one way, she was closer to him than ever before. As one may live for years in happy unconsciousness of the possession of a sensitive nerve, he had lived beside his wife unaware that her individuality had become a part of the texture of his life, ineradicable as some growth on a vital organ; and he now felt himself at once incapable of forecasting her judgment and powerless to evade its effects.””

— Edith Wharton

“Don't they say, that the early Christians, instead of pulling down the heathen temples - the temples of the unclean gods - purified them by turning them to their own uses? I've always thought one might do that with one's actions - the actions one loathes but can't undo. We can't always tear down the temples we've built to the unclean gods, but we can put good spirits in the house of evil - the spirits of mercy and shame and understanding, that might never have come to us if we hadn't been in such great need.””

— Edith Wharton

“The early Christians, instead of pulling down the heathen temples - the temples of the unclean gods - purified them by turning them to their own uses? I've always thought one might do that with one's actions - the actions one loathes but can't undo. We can't always tear down the temples we've built to the unclean gods, but we can put good spirits in the house of evil - the spirits of mercy and shame and understanding, that might never have come to us if we hadn't been in such great need.””

— Edith Wharton

“Professor Joslin, who, as our readers are doubtless aware, is engaged in writing the life of Mrs. Aubyn, asks us to state that he will be greatly indebted to any of the famous novelist's friends who will furnish him with information concerning the period previous to her coming to England. Mrs. Aubyn had so few intimate friends, and consequently so few regular correspondents, that letters will be of special””

— Edith Wharton

“The one woman knew but did not understand; the other, it seemed, understood without knowing.””

— Edith Wharton

“But in the dissolution of sentimental partnerships it is seldom that both associates are able to withdraw their funds at the same time; and Glennard gradually learned that he stood for the venture on which Mrs. Aubyn had irretrievably staked her all.””

— Edith Wharton