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Complete Works of Plutarch — Volume 3: Essays and Miscellanies

Plutarch

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Complete Works of Plutarch — Volume 3: Essays and Miscellanies

Plutarch

Classics of Literature, Philosophy & Ethics

Two thousand years later, Plutarch still has the power to make you reconsider everything you thought you knew about happiness. This volume opens with a startling dialogue: a rigorous refutation of Epicurus, the ancient philosopher most associated with pleasure, in which Plutarch and his interlocutors dissect the contradictions at the heart of hedonism. Through characters like Zeuxippus and Theon, he argues that a life devoted solely to physical pleasure is not only impossible to live but fundamentally hollow. The true good life, he contends, requires knowledge, virtuous action, and meaningful engagement with the great minds of society. These essays range further afield, examining ethics, the responsibilities of philosophers, and the relationship between wisdom and power. Written in the first century AD, these pieces feel startlingly modern in their method: rigorous, conversational, unafraid to challenge received wisdom. For anyone who has ever wondered how to live well, Plutarch remains an indispensable companion.

Project Gutenberg

A collection of philosophical and literary essays likely written in the 1st century AD. This volume delves into intricat...

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Complete Works of Plutarch — Volume 3: Essays and Miscellanies
Complete Works of Plutarch — Volume 3: Essays and MiscellaniesCurrent
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“While I write, the youth come fresh in my way. Dear young people, choose God for your portion; love his truth, and be not ashamed of it; choose for your company such as serve him in uprightness; and shun as most dangerous the conversation of those whose lives are of an ill savor; for by frequenting such company some hopeful young people have come to great loss, and been drawn from less evils to greater, to their utter ruin. In the bloom of youth no ornament is so lovely as that of virtue, nor any enjoyments equal to those which we partake of in fully resigning ourselves to the Divine will. These enjoyments add sweetness to all other comforts, and give true satisfaction in company and conversation, where people are mutually acquainted with it; and as your minds are thus seasoned with the truth, you will find strength to abide steadfast to the testimony of it, and be prepared for services in the church.””

— Plutarch

“Anthony Benezet,””

— Plutarch

“If it seemeth to thee that thou knowest many things, and understandest them well, know also that there are many more things which thou knowest not.””

— Plutarch

“Whatsoever is delighted in solitude is either a wild beast or a god.””

— Plutarch

“to take upon us by inoculation when in health a disorder of which some die, requires great clearness of knowledge that it is our duty to do so.””

— Plutarch

“This disease being in a house, and my business calling me to go near it, incites me to consider whether this is a real indispensable duty; whether it is not in conformity to some custom which would be better laid aside, or, whether it does not proceed from too eager a pursuit after some outward treasure. If the business before me springs not from a clear understanding and a regard to that use of things which perfect wisdom approves, to be brought to a sense of it and stopped in my pursuit is a kindness, for when I proceed to business without some evidence of duty, I have found by experience that it tends to weakness.””

— Plutarch

“In 1736 I lost one of my sons, a fine boy of four years old, by the small-pox, taken in the common way. I long regretted bitterly, and still regret that I had not given it to him by inoculation. This I mention for the sake of parents who omit that operation, on the supposition that they should never forgive themselves””

— Plutarch

“The others all followed, dispirited and shamefaced, and only much later were they able to regain their former affectation of indifference.””

— Plutarch

“sent a pack of hounds and huntsmen on ahead to find the quarry, mounted his chestnut Donets, and whistling to his own leash of borzois,””

— Plutarch

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