
Isa Bowman was an actress and author best known for her close friendship with Lewis Carroll, which began when she played a small role in the stage adaptation of 'Alice in Wonderland' in 1886. Her connection with Carroll deepened over the years, leading to her role as Alice in the 1888 revival of the play. During her formative years, she spent significant time with Carroll, who documented their visits in 'Isa's Visit to Oxford.' In her memoir, 'The Story of Lewis Carroll, Told for Young People by the Real Alice in Wonderland,' she offered a unique perspective on the life of the beloved author, providing insights into his character and their friendship. Carroll honored her by dedicating his final novel, 'Sylvie and Bruno,' to her, further solidifying her place in literary history. Bowman's life was not solely defined by her relationship with Carroll. After marrying journalist George Reginald Bacchus in 1899, she became the subject of fictionalized accounts of her life, notably in Bacchus's magazine 'Society.' This led to the controversial publication of 'The Confessions of Nemesis Hunt,' a work that straddled the line between literary and pornographic, reflecting the complexities of her life and the era's social mores. Through her memoir and her connections to prominent literary figures, Bowman contributed to the understanding of Carroll's legacy and the cultural landscape of her time, marking her significance in the literary world as both a participant and a chronicler of the Victorian arts scene.
“Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.(Isa. 45:22)””
“Second, the New Testament calls Jesus "Savior" in conjunction with the divine titles "Lord" and "God." The description of Jesus as "our Lord and Savior" (2 Peter 1:11; 2:20; 3:2, 18) is familiar to most Christians (see also Luke 2:11; Phil. 3:20). The New Testament also calls Jesus "our great God and Savior" (Titus 2:13) and "our God and Savior" (2 Peter 1:1).' This conjunction of the titles God and Savior is especially noteworthy, since in a majority of occurrences of the word Savior in the Greek Old Testament it is similarly conjoined with God in reference to YHWH (Dent. 32:15; Pss. 25:5; 27:9; 62:2, 6; 65:5; 79:9; 95:1; Isa. 12:2; 17:10; 45:15, 21; Mic. 7:7; Hab. 3:18). In light of this Old Testament usage, the suggestion that Paul or Peter could call Jesus "our God and Savior" and mean someone inferior to YHWH is simply untenable.””
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