
Henry Kingsley was an English novelist known for his contributions to the literary movement of muscular Christianity. He was the brother of the more famous author Charles Kingsley, but he carved out his own niche in the literary world with works that often explored themes of morality and the human experience. His most notable work, 'The Recollections of Geoffry Hamlyn,' published in 1859, is recognized for its vivid portrayal of colonial life in Australia and its exploration of personal and social ethics. Kingsley's writing was characterized by a strong sense of adventure and a deep engagement with the challenges of his time. In addition to 'The Recollections of Geoffry Hamlyn,' Kingsley authored several other novels, including 'Ravenshoe' and 'The Hillyars and the Burtons,' which further showcased his narrative skill and thematic concerns. His works often reflected the complexities of Victorian society and the moral dilemmas faced by individuals. Although he did not achieve the same level of fame as his brother, Kingsley's literary legacy endures, particularly for his innovative approach to character development and his exploration of the interplay between faith and personal struggle. His contributions to the genre of adventure fiction and his advocacy for muscular Christianity have left a lasting impact on English literature.
“Henry Corbin's [inner] teacher, his sheikh, was Suhrawardi: A Persian Sufi from the twelfth century who'd been put to death while still in his thirties for the things he said and did. Suhrawardi claimed he was simply continuing a spiritual lineage which he referred to as the Dawning [ishrāq]. But towards the end of what would be a short life he ran into trouble with orthodox Muslims because he insisted on tracing his lineage a long way back”
“Mr Kingsley begins then by exclaiming- 'O the chicanery, the wholesale fraud, the vile hypocrisy, the conscience-killing tyranny of Rome! We have not far to seek for an evidence of it. There's Father Newman to wit: one living specimen is worth a hundred dead ones. He, a Priest writing of Priests, tells us that lying is never any harm.'I interpose: 'You are taking a most extraordinary liberty with my name. If I have said this, tell me when and where.'Mr Kingsley replies: 'You said it, Reverend Sir, in a Sermon which you preached, when a Protestant, as Vicar of St Mary's, and published in 1844; and I could read you a very salutary lecture on the effects which that Sermon had at the time on my own opinion of you.'I make answer: 'Oh...NOT, it seems, as a Priest speaking of Priests-but let us have the passage.'Mr Kingsley relaxes: 'Do you know, I like your TONE. From your TONE I rejoice, greatly rejoice, to be able to believe that you did not mean what you said.'I rejoin: 'MEAN it! I maintain I never SAID it, whether as a Protestant or as a Catholic.'Mr Kingsley replies: 'I waive that point.'I object: 'Is it possible! What? waive the main question! I either said it or I didn't. You have made a monstrous charge against me; direct, distinct, public. You are bound to prove it as directly, as distinctly, as publicly-or to own you can't.''Well,' says Mr Kingsley, 'if you are quite sure you did not say it, I'll take your word for it; I really will.'My WORD! I am dumb. Somehow I thought that it was my WORD that happened to be on trial. The WORD of a Professor of lying, that he does not lie!But Mr Kingsley reassures me: 'We are both gentlemen,' he says: 'I have done as much as one English gentleman can expect from another.'I begin to see: he thought me a gentleman at the very time he said I taught lying on system...””
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