The Origin of the Family, Private Property, and the State
1902
The Origin of the Family, Private Property, and the State
1902
Translated by Ernest Untermann
One of the most radical books ever written about the family asks a simple question that still makes conservatives squirm: what if the nuclear family is not natural, but a relatively recent invention? Drawing on Lewis Henry Morgan's groundbreaking research into Indigenous societies of North America, Engels constructs a sweeping materialist history of human social organization, arguing that private property, the state, and the family emerged together as interlocking instruments of class domination. He traces the path from primitive groups with no private property and matrilineal descent, through the revolutionary shift to monogamy and patrilineal inheritance, showing how men's control over production created women's subordination in the home. The argument is spare, ruthless, and deeply unsettling: the family is not divinely ordained or biologically inevitable but a historical artifact, born from the same economic transformations that produced class society and the state. Written in 1884 and based partly on Marx's unpublished notes, this remains one of the foundational texts of feminist theory and Marxist anthropology, a book that refuses to let readers accept their social institutions as inevitable.
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“The emancipation of woman will only be possible when woman can take part in production on a large, social scale, and domestic work no longer claims anything but an insignificant amount of her time.””
— Friedrich Engels
“What is good for the ruling class, is alleged to be good for the whole of society with which the ruling class identifies itself.””
— Friedrich Engels
“Monogamy was the first form of the family not founded on natural, but on economic conditions, viz.: the victory of private property over primitive and natural collectivism.””
— Friedrich Engels
“No soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits - and everything takes its orderly course. All quarrels and disputes are settled by the whole of the community affected, by the gens or the tribe, or by the gentes among themselves; only as an extreme and exceptional measure is blood revenge threatened-and our capital punishment is nothing but blood revenge in a civilized form, with all the advantages and drawbacks of civilization. Although there were many more matters to be settled in common than today - the household is maintained by a number of families in common, and is communistic, the land belongs to the tribe, only the small gardens are allotted provisionally to the households - yet there is no need for even a trace of our complicated administrative apparatus with all its ramifications. The decisions are taken by those concerned, and in most cases everything has been already settled by the custom of centuries. There cannot be any poor or needy - the communal household and the gens know their responsibilities towards the old, the sick, and those disabled in war. All are equal and free - the women included. There is no place yet for slaves, nor, as a rule, for the subjugation of other tribes.””
— Friedrich Engels
“What we can now conjecture about the way in which sexual relations will be ordered after the impending overthrow of capitalist production is mainly of a negative character, limited for the most part to what will disappear. But what will there be new? That will be answered when a new generation has grown up: a generation of men who never in their lives have known what it is to buy a woman’s surrender with money or any other social instrument of power; a generation of women who have never known what it is to give themselves to a man from any other considerations than real love, or to refuse to give themselves to their lover from fear of the economic consequences. When these people are in the world, they will care precious little what anybody today thinks they ought to do; they will make their own practice and their corresponding public opinion about the practice of each individual –and that will be the end of it.””
— Friedrich Engels
“But the degradation of the women was avenged in the men and degraded them also, until they sank into the abomination of boy-love.””
— Friedrich Engels
“And if strict monogamy is the height of all virtue, then the palm must go to the tapeworm, which has a complete set of male and female sexual organs in each of its 50-200 proglottides, or sections, and spends its whole life copulating in all its sections with itself.””
— Friedrich Engels
“In the family, he is the bourgeois, the woman represents the proletariat.””
— Friedrich Engels
“The word Familia did not originally signify the ideal of our modern philistine, which is a compound of sentimentality and domestic discord. Among the Romans, in the beginning, it did not even refer to the married couple and their children, but to the slaves alone. Famulus means a household slave and familia signifies the totality of slaves belonging to one individual. The expression was invented by the romans to describe a new social organism, the head of which had under him wife and children and a number of slaves, under Roman paternal power, with power of life and death over them all.””
— Friedrich Engels
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Engels, Friedrich. The Origin of the Family, Private Property, and the State. Lex, lex-books.com/book/the-origin-of-the-family-private-property-and-the-state-ce93b795-9a74-4d65-b857-02ee95e576f7.Engels, F. (1902). The Origin of the Family, Private Property, and the State. Lex. https://lex-books.com/book/the-origin-of-the-family-private-property-and-the-state-ce93b795-9a74-4d65-b857-02ee95e576f7Engels, Friedrich. The Origin of the Family, Private Property, and the State. Lex. https://lex-books.com/book/the-origin-of-the-family-private-property-and-the-state-ce93b795-9a74-4d65-b857-02ee95e576f7.


