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Ethics — Part 5

Benedictus de Spinoza

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Ethics — Part 5

Benedictus de Spinoza

Philosophy & Ethics

Translated by R. H. M. (Robert Harvey Monro), 1853- Elwes

Spinoza's Ethics concludes with perhaps the most beautiful argument in modern philosophy: that the highest human virtue is not the suppression of feeling, but its transfiguration through understanding. Part Five builds toward the concept of the intellectual love of God (amor Dei intellectualis), the extraordinary claim that blessedness arises not from renouncing desire but from comprehending the necessary order of reality itself. Here, the mind achieves sovereignty over the passions not by brute willpower, but by forming clearer ideas about what moves us. Spinoza argues that anyone who has truly understood the eternal principles governing nature cannot help but feel freed from the tyranny of transient emotions. This is not cold rationality but a kind of rapture: the intellectual love of God is the mind's participation in the infinite necessary being that unfolds through all things. Five propositions on human freedom, written with the precision of geometry yet burning with a strange spiritual fire.

Project Gutenberg

A philosophical treatise written in the 17th century, part of his larger work, ''Ethica Ordine Geometrico Demonstrata.''...

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האתיקה היא חיבורו העיקרי של שפינוזה ואחת מיצירות היסוד של הפילוסופיה המודרנית. בכמה מובנים ראשיים היא מייסדת את המודרניו...

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