Aunt Jane of Kentucky

“Each of us has his own way of classifying humanity. To me, as a child, men and women fell naturally into two great divisions: those who had gardens and those who had only houses. Brick walls and pavements hemmed me in and robbed me of one of my birthrights; and to the fancy of childhood a garden was a paradise, and the people who had gardens were happy Adams and Eves walking in a golden mist of sunshine and showers, with green leaves and blue sky overhead, and blossoms springing at their feet; while those others, dispossessed of life's springs, summers, and autumns, appeared darkly entombed in shops and parlors where the year might as well have been a perpetual winter.””

— Eliza Calvert Hall

“Aunt Jane came around from the back of the house, her black silk cape fluttering from her shoulders, and a calico sunbonnet hiding her features in its cavernous depth. She walked briskly to the clothes-line and began patting and smoothing the quilts where the breeze had disarranged them."Aunt Jane," I called out, "are you having a fair all by yourself?"She turned quickly, pushing back the sunbonnet from her eyes."Why, child," she said, with a happy laugh, "you come pretty nigh skeerin' me. No, I ain't havin' any fair; I'm jest givin' my quilts their spring airin'. Twice a year I put 'em out in the sun and wind; and this mornin' the air smelt so sweet, I thought it was a good chance to freshen 'em up for the summer. It's about time to take 'em in now."She began to fold the quilts and lay them over her arm, and I did the same. Back and forth we went from the clothes-line to the house, and from the house to the clothes-line, until the quilts were safely housed from the coming dewfall and piled on every available chair in the front room. I looked at them in sheer amazement. There seemed to be every pattern that the ingenuity of woman could devise and the industry of woman put together,”

— Eliza Calvert Hall

“Did you ever think, child," she said, presently, "how much piecin' a quilt's like livin' a life? And as for sermons, why, they ain't, no better sermon to me than a patchwork quilt, and the doctrines is right there a heap plainer 'n they are in the catechism. Many a time I've set and listened to Parson Page preachin' about predestination and free-will, and I've said to myself, 'Well, I ain't never been through Centre College up at Danville, but if I could jest git up in the pulpit with one of my quilts, I could make it a heap plainer to folks than parson's makin' it with all his big words.' You see, you start out with jest so much caliker; you don't go to the store and pick it out and buy it, but the neighbors will give you a piece here -and a piece there, and you'll have a piece left every time you cut out a dress, and you take jest what happens to come. And that's like predestination. But when it comes to the cuttin' out, why, you're free to choose your own pattern. You can give the same kind o' pieces to two persons, and one'll make a 'nine-patch' and one'll make a 'wild-goose chase,' and there'll be two quilts made out o' the same kind o' pieces, and jest as different as they can be. And that is jest the way with livin'. The Lord sends us the pieces, but we can cut 'em out and put 'em together pretty much to suit ourselves, and there's a heap more in the cuttin' out and the sewin' than there is in the caliker.””

— Eliza Calvert Hall

“I looked again at the heap of quilts. An hour ago they had been patchwork, and nothing more. But now! The old woman's words had wrought a trans formation in the homely mass of calico and silk and worsted. Patchwork? Ah, no! It was memory, imagination, history, biography, joy, sorrow, philosophy, religion, romance, realism, life, love, and death; and over all, like a halo, the love of the artist for his work and the soul's longing for earthly immortality.””

— Eliza Calvert Hall

“Here Aunt Jane paused, and began to cut three-cornered pieces out of a time-stained square of flowered chintz. The quilt was to be of the wild-goose pattern. There was a drowsy hum from the bee hive near the window, and the shadows were lengthening as sunset approached."One queer thing about it," she resumed, "was that while Sally Ann was talkin', not one of us felt like laughin'. We set there as solemn as if parson was preachin' to us on 'lection and predestination. But whenever I think about it now, I laugh fit to kill. And I've thought many a time that Sally Ann's plain talk to them men done more good than all the sermons us women had had preached to us about bein' 'shame faced' and 'submittin" ourselves to our husbands, for every one o' them women come out in new clothes that spring, and such a change as it made in some of 'em!. . . ."Things is different from what they used to be," she went on, as she folded her pieces into a compact bundle and tied it with a piece of gray yarn. "My son-in-law was tellin' me last summer how a passel o' women kept goin' up to Frankfort and so pesterin' the Legislatur', that they had to change the laws to git rid of 'em. So married women now has all the prop erty rights they want, and more'n some of 'cm has sense to use, I reckon.””

— Eliza Calvert Hall