Moncure Daniel Conway

In 1881, being on a visit to Boston, my wife and I found ourselves in the Parker House with the Ingersoll 's, and went over to Charleston to hear him lecture. His subject was 'Some Mistakes of Moses,' and it was a memorable experience. Our lost leaders, -- Emerson , Thoreau , Theodore Parker, -- who had really spoken to disciples rather than to the nation, seemed to have contributed something to form this organ by which their voice could reach the people. Every variety of power was in this orator, -- logic and poetry, humor and imagination, simplicity and dramatic art, moral and boundless sympathy . The wonderful power which Washington's Attorney-general, Edmund Randolph, ascribed to Thomas Paine of insinuating his ideas equally into learned and unlearned had passed from Paine 's pen to Ingersoll 's tongue. The effect on the people was indescribable. The large theatre was crowded from pit to dome. The people were carried from plaudits of his argument to loud laughter at his humorous sentences, and his flexible voice carried the sympathies of the assembly with it, at times moving them to tears by his pathos . { Conway's thoughts on the great Robert Ingersoll }

Washington , like most scholarly Virginians of his time, was a Deist ... Contemporary evidence shows that in mature life Washington was a Deist, and did not commune, which is quite consistent with his being a vestryman. In England, where vestries have secular functions, it is not unusual for Unitarians to vestrymen, there being no doctrinal subscription required for that office. Washington 's letters during the Revolution occasionally indicate his recognition of the hand of Providence in notable public events, but in the thousands of his letters I have never been able to find the name of Christ or any reference to him. { Conway was employed to edit Washington 's letters }

He shrank from even the smallest things that inclined towards self indulgence. He would not remain alone with a lady. { On Jain scholar Virchand Gandhi }