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The Confession of a Child of the Century — Volume 3

Alfred de Musset

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The Confession of a Child of the Century — Volume 3

Alfred de Musset

French Literature, Novels

A novel written during the early 19th century, which delves into the emotional tumult of love, loss, and existential doubt. The narrative centers around Octave, a young man seeking to escape his past and embrace a new life with his beloved Brigitte, attempting to rekindle their happiness amid the shadows of previous sorrows and familial conflicts. At the start of this volume, audience witnesses the hopeful preparations of Octave and Brigitte for an escape to Geneva, where they envision starting afresh. However, their plans encounter turbulence when Brigitte receives letters from her disgraced relatives, causing her distress and a sudden illness. Octave becomes increasingly anxious and suspicious as he notes Brigitte’s emotional struggles and silent battles. In the following chapters, the couple grapples with their relationship's fragility amidst the haunting memories of their past and the looming specter of doubt, leading to a poignant exploration of emotional turmoil, jealousy, and the complexities of their love. The opening chapters set the stage for a deep dive into introspection and the struggles that test the boundaries of their devotion to one another.

Project Gutenberg

A novel written during the early 19th century, which delves into the emotional tumult of love, loss, and existential dou...

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“Poets represent love as sculptors design beauty, as musicians create melody; that is to say, endowed with an exquisite nervous organization, they gather up with discerning ardor the purest elements of life, the most beautiful lines of matter, and the most harmonious voices of nature. There lived, it is said, at Athens a great number of beautiful girls; Praxiteles drew them all one after another; then from these diverse types of beauty, each one of which had its defects, he formed a single faultless beauty and created Venus. The man who first created a musical instrument, and who gave to harmony its rules and its laws, had for a long time listened to the murmuring of reeds and the singing of birds. Thus the poets, who understand life, after knowing much of love, more or less transitory, after feeling that sublime exaltation which real passion can for the moment inspire, eliminating from human nature all that degrades it, created the mysterious names which through the ages fly from lip to lip: Daphnis and Chloe, Hero and Leander, Pyramus and Thisbe.To try to find in real life such love as this, eternal and absolute, is but to seek on public squares a woman such as Venus, or to expect nightingales to sing the symphonies of Beethoven.””

— Alfred de Musset

“What a frightful weapon is human thought! It is our defense and our safeguard, the most precious gift that God has made us. It is ours and it obeys us; we may launch it forth into space, but, once outside of our feeble brains, it is gone; we can no longer control it. ””

— Alfred de Musset

“It is unfortunately true that there is in blasphemy a certain outlet which solaces the burdened heart. When an atheist, drawing his watch, gave God a quarter of an hour in which to strike him dead, it is certain that it was a quarter of an hour of wrath and of atrocious joy. It was the paroxysm of despair, a nameless appeal to all celestial powers; it was a poor, wretched creature squirming under the foot that was crushing him; it was a loud cry of pain. Who knows? In the eyes of Him who sees all things, it was perhaps a prayer. ””

— Alfred de Musset

“Three elements entered into the life which offered itself to these children: behind them a past forever destroyed, still quivering on its ruins with all the fossils of centuries of absolutism; before them the aurora of an immense horizon, the first gleams of the future; and between these two worlds--like the ocean which separates the Old World from the New--something vague and floating, a troubled sea filled with wreckage, traversed from time to time by some distant sail or some ship trailing thick clouds of smoke; the present, in a word, which separates the past from the future, which is neither the one nor the other, which resembles both, and where one can not know whether, at each step, one treads on living matter or on dead refuse.””

— Alfred de Musset

“إن من جحد إيمانه جحدته حياته!ومن اتخذ الجب ألعوبة طرده الحب من جناته””

— Alfred de Musset

“To give you an idea of my state of mind I can not do better than compare it to one of those rooms we see nowadays in which are collected and mingled the furniture of all times and countries. Our age has no impress of its own. We have impressed the seal of our time neither on our houses nor our gardens, nor on anything that is ours. On the street may be seen men who have their beards trimmed as in the time of Henry III, others who are clean-shaven, others who have their hair arranged as in the time of Raphael, others as in the time of Christ. So the homes of the rich are cabinets of curiosities: the antique, the gothic, the style of the Renaissance, that of Louis XIII, all pell-mell. In short, we have every century except our own”

— Alfred de Musset

“During the wars of the Empire, while husbands and brothers were in Germany, anxious mothers gave birth to an ardent, pale, and neurotic generation. Conceived between battles, reared amid the noises of war, thousands of children looked about them with dull eyes while testing their limp muscles. From time to time their blood-stained fathers would appear, raise them to their gold-laced bosoms, then place them on the ground and remount their horses. ””

— Alfred de Musset

“Then came upon a world in ruins an anxious youth. The children were drops of burning blood which had inundated the earth; they were born in the bosom of war, for war. For fifteen years they had dreamed of the snows of Moscow and of the sun of the Pyramids. ””

— Alfred de Musset

“As soon as we entered I plunged into the giddy whirl of the waltz. That delightful exercise has always been dear to me; I know of nothing more beautiful, more worthy of a beautiful woman and a young man; all dances compared with the waltz are but insipid conventions or pretexts for insignificant converse. It is truly to possess a woman, in a certain sense, to hold her for a half hour in your arms, and to draw her on in the dance, palpitating in spite of herself, in such a way that it can not be positively asserted whether she is being protected or seduced. Some deliver themselves up to the pleasure with such modest voluptuousness, with such sweet and pure abandon, that one does not know whether he experiences desire or fear, and whether, if pressed to the heart, they would faint or break in pieces like the rose. Germany, where that dance was invented, is surely the land of love. ””

— Alfred de Musset

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Musset, Alfred de. The Confession of a Child of the Century — Volume 3. Lex, lex-books.com/book/the-confession-of-a-child-of-the-century-volume-3-ef9d3a56-599e-444e-b5e7-cb134ffc4453.
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