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The Confession of a Child of the Century

1836

Alfred de Musset

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The Confession of a Child of the Century

Alfred de Musset

1836

French Literature, Novels

Translated by Kendall Warren

In the shadow of Napoleon's fallen empire, a generation raised on glory finds only emptiness. When Octave discovers his beloved in the arms of another at a glittering Paris dinner party, the wound opens deeper than one woman's betrayal: it ruptures something already fractured by history. Musset, writing from the ashes of his own notorious affair with George Sand, gave voice to the first modern generation of wounded lovers, young men who came of age too late, after all the certainties had burned. The novel is less a story than a fever: Octave oscillates between despair and desire, vengeance and surrender, his thoughts spiraling through the night in prose that feels less like narration than confession, less like fiction than wound. This is Romanticism at its most raw and personal, the moment when literature stopped performing elegance and started bleeding. To read it is to understand why the 1830s French called their cohort the "lost generation" and why this book became the template for every tortured lover's memoir that followed.

Project Gutenberg

A novel written in the early 19th century. The narrative follows the protagonist, Octave, who reflects on his tumultuous...

Wikipedia

Confession of a Child of the Century (French: Confession d'un enfant du siècle) is a 2012 historical drama film written...

Goodreads

The tale of his celebrated love affair with George Sand in 1833-1835 is told from his point of view in his autobiographi...

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“Poets represent love as sculptors design beauty, as musicians create melody; that is to say, endowed with an exquisite nervous organization, they gather up with discerning ardor the purest elements of life, the most beautiful lines of matter, and the most harmonious voices of nature. There lived, it is said, at Athens a great number of beautiful girls; Praxiteles drew them all one after another; then from these diverse types of beauty, each one of which had its defects, he formed a single faultless beauty and created Venus. The man who first created a musical instrument, and who gave to harmony its rules and its laws, had for a long time listened to the murmuring of reeds and the singing of birds. Thus the poets, who understand life, after knowing much of love, more or less transitory, after feeling that sublime exaltation which real passion can for the moment inspire, eliminating from human nature all that degrades it, created the mysterious names which through the ages fly from lip to lip: Daphnis and Chloe, Hero and Leander, Pyramus and Thisbe.To try to find in real life such love as this, eternal and absolute, is but to seek on public squares a woman such as Venus, or to expect nightingales to sing the symphonies of Beethoven.””

— Alfred de Musset

“What a frightful weapon is human thought! It is our defense and our safeguard, the most precious gift that God has made us. It is ours and it obeys us; we may launch it forth into space, but, once outside of our feeble brains, it is gone; we can no longer control it. ””

— Alfred de Musset

“It is unfortunately true that there is in blasphemy a certain outlet which solaces the burdened heart. When an atheist, drawing his watch, gave God a quarter of an hour in which to strike him dead, it is certain that it was a quarter of an hour of wrath and of atrocious joy. It was the paroxysm of despair, a nameless appeal to all celestial powers; it was a poor, wretched creature squirming under the foot that was crushing him; it was a loud cry of pain. Who knows? In the eyes of Him who sees all things, it was perhaps a prayer. ””

— Alfred de Musset

“Three elements entered into the life which offered itself to these children: behind them a past forever destroyed, still quivering on its ruins with all the fossils of centuries of absolutism; before them the aurora of an immense horizon, the first gleams of the future; and between these two worlds--like the ocean which separates the Old World from the New--something vague and floating, a troubled sea filled with wreckage, traversed from time to time by some distant sail or some ship trailing thick clouds of smoke; the present, in a word, which separates the past from the future, which is neither the one nor the other, which resembles both, and where one can not know whether, at each step, one treads on living matter or on dead refuse.””

— Alfred de Musset

“إن من جحد إيمانه جحدته حياته!ومن اتخذ الجب ألعوبة طرده الحب من جناته””

— Alfred de Musset

“To give you an idea of my state of mind I can not do better than compare it to one of those rooms we see nowadays in which are collected and mingled the furniture of all times and countries. Our age has no impress of its own. We have impressed the seal of our time neither on our houses nor our gardens, nor on anything that is ours. On the street may be seen men who have their beards trimmed as in the time of Henry III, others who are clean-shaven, others who have their hair arranged as in the time of Raphael, others as in the time of Christ. So the homes of the rich are cabinets of curiosities: the antique, the gothic, the style of the Renaissance, that of Louis XIII, all pell-mell. In short, we have every century except our own”

— Alfred de Musset

“During the wars of the Empire, while husbands and brothers were in Germany, anxious mothers gave birth to an ardent, pale, and neurotic generation. Conceived between battles, reared amid the noises of war, thousands of children looked about them with dull eyes while testing their limp muscles. From time to time their blood-stained fathers would appear, raise them to their gold-laced bosoms, then place them on the ground and remount their horses. ””

— Alfred de Musset

“Then came upon a world in ruins an anxious youth. The children were drops of burning blood which had inundated the earth; they were born in the bosom of war, for war. For fifteen years they had dreamed of the snows of Moscow and of the sun of the Pyramids. ””

— Alfred de Musset

“As soon as we entered I plunged into the giddy whirl of the waltz. That delightful exercise has always been dear to me; I know of nothing more beautiful, more worthy of a beautiful woman and a young man; all dances compared with the waltz are but insipid conventions or pretexts for insignificant converse. It is truly to possess a woman, in a certain sense, to hold her for a half hour in your arms, and to draw her on in the dance, palpitating in spite of herself, in such a way that it can not be positively asserted whether she is being protected or seduced. Some deliver themselves up to the pleasure with such modest voluptuousness, with such sweet and pure abandon, that one does not know whether he experiences desire or fear, and whether, if pressed to the heart, they would faint or break in pieces like the rose. Germany, where that dance was invented, is surely the land of love. ””

— Alfred de Musset

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Musset, Alfred de. The Confession of a Child of the Century. Lex, lex-books.com/book/the-confession-of-a-child-of-the-century-4bca173f-0603-4611-b908-ae90b9882ee5.
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Musset, A. D. (1836). The Confession of a Child of the Century. Lex. https://lex-books.com/book/the-confession-of-a-child-of-the-century-4bca173f-0603-4611-b908-ae90b9882ee5
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Musset, Alfred de. The Confession of a Child of the Century. Lex. https://lex-books.com/book/the-confession-of-a-child-of-the-century-4bca173f-0603-4611-b908-ae90b9882ee5.

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