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An Outline of Occult Science

Rudolf Steiner

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An Outline of Occult Science

Rudolf Steiner

Philosophy & Ethics, Religion/Spirituality

Rudolf Steiner's masterwork offers nothing less than a cartography of the invisible. Written as a systematic introduction to what he called "spiritual science," this text argues that behind the physical world lies a hidden dimension accessible through developed human faculties. Not mere speculation, Steiner presents his observations of the etheric and astral bodies, the processes of sleep and death, and the evolutionary trajectory of humanity as empirical findings from decades of disciplined inner research. The book divides into two enterprises: a description of the spiritual constitution of the human being and the cosmos, and a practical training in the perceptual exercises necessary to verify these observations firsthand. For serious seekers willing to undertake the work, this volume remains the clearest entry point into Steiner's vision of an integrated reality where consciousness can expand beyond its ordinary limits.

Project Gutenberg

A philosophical treatise on spiritual research written in the early 20th century. This work delves into the nature of th...

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Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had very little time to...

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An Outline of Occult Science
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“That which secures life from exhaustion lies in the unseen world, deep at the roots of things.””

— Rudolf Steiner

“The true occult scientist does not stand aloof from the world, but is a lover of reality, because he does not desire to enjoy the unseen in a remote dream-world, but finds his happiness in bringing to the world ever fresh supplies of force from the invisible sources from whence this very world is derived, and from which it must be continually fructified.””

— Rudolf Steiner

“The essential characteristic of the fourth period is that, by the exclusion of the soul from direct communion with the psycho-spiritual world, the human faculties of intelligence and feeling were thereby strengthened and invigorated. The souls whose powers of intelligence and feeling had at that time developed to a great extent as the result of former incarnations, carried over with them the fruits of this development into their incarnations during the fifth period.””

— Rudolf Steiner

“If a man makes his life desolate by losing touch with the unseen, he not only destroys in his inner self something, the decay of which may eventually drive him to despair, but through his weakness he constitutes a hindrance to the evolution of the whole world in which he lives.””

— Rudolf Steiner

“These two thoughts are, first, that behind the visible world there is another, the world invisible, which is hidden from the senses and also from thought that is fettered by these senses; and secondly, that it is possible for man to penetrate into that unseen world by developing certain faculties dormant within him.””

— Rudolf Steiner

“The divinity dwelling in man speaks when the soul recognizes itself as an ego.” Just as the sentient and intellectual souls live in the outer world, so a third soul-principle is immersed in the divine when the soul becomes conscious of its own nature.””

— Rudolf Steiner

“And an unprejudiced observer will scarcely fail in this case to admit that what attracts many adherents of occult science”

— Rudolf Steiner

“La ciencia oculta, al poner de manifiesto lo que no se ve, está calculada para superar toda la desesperación, la incertidumbre y la desesperanza, todo lo que, en definitiva, debilita la vida y la incapacita para su necesario servicio en el universo.””

— Rudolf Steiner

“that in the whole range of speech there is but one name which is distinguished by its very nature from all other names. This is the name “I.” Every other name can be applied by any one to the thing or being to which it belongs. The word “I,” as the designation of a being, has a meaning only when given to that being by himself. Never can any outside voice call us by the name of “I.” We can apply it only to ourselves. I am only an “I” to myself; to every one else I am a “you,” and every one else is a “you” to me. This fact is the outward expression of a deeply significant truth. The real essence of the ego is independent of everything outside of it, and it is on this account that its [pg 031] name cannot be applied to it by any one else. This is the reason why those religions confessions which have consciously maintained their connections with occult science, speak the word “I” as the “unutterable name of God.” For the fact above mentioned is exactly what is referred to when this expression is used. Nothing outward has access to that part of the human soul of which we are now speaking. It is the “hidden sanctuary” of the soul. Only a being of like nature with the soul can win entrance there.””

— Rudolf Steiner

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