
Thomas Tryon was an English merchant and writer known for his progressive views and influential writings in the late 17th century. He authored several popular self-help books that addressed personal development and well-being, making significant contributions to the genre during his time. His works often reflected his strong beliefs in the importance of a virtuous life, advocating for ethical living and self-improvement. Notably, Tryon was an early proponent of animal rights and vegetarianism, arguing against cruelty to animals and promoting a plant-based diet as a means to achieve both physical health and moral integrity. In addition to his advocacy for animal rights, Tryon was also an outspoken abolitionist, challenging the prevailing attitudes of his era towards slavery. His writings not only provided practical guidance for individuals seeking to improve their lives but also encouraged a broader societal reflection on ethical issues. Through his efforts, Tryon left a lasting legacy as a thinker who sought to align personal well-being with social responsibility, influencing future generations of reformers and writers in the realms of ethics and lifestyle choices.
“It is not easy to learn much about love, but one thing I discovered, that Lady Harleigh taught me: it is not whom you love that is important, but only that we love.”
“You can’t negate the ingrained imagination of a whole culture.”
“This you must believe," she said, holding my gaze with an intent and profound expression, her eyes searching mine, "this you must absolutely believe if you will ever believe anything I shall ever tell you. It is not the coming together or the parting of two people that counts, or where or when, but those two people themselves, and in what manner they are joined. And if it is not with hate but with love, not with impatience but with understanding, and never with boredome but with interest, then nothing can be wrong with their being together, no matter how wrong it may seem to others. But those others, they do not count, they must not be permitted to count, for it is only between the two persons themselves that it must have meaning. It is not so difficult for people to arrange their lives sensibly if they behave sensibly, but to arrange their lives happily, that is a far, far different thing.”
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