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Olive Schreiner (24 March 1855 – 11 December 1920) was a South African author, anti-war campaigner and intellectual. She is best remembered today for her novel The Story of an African Farm (1883), which has been highly acclaimed. It deals boldly with such contemporary issues as agnosticism, existential independence, individualism, the professional aspirations of women, and the elemental nature of life on the colonial frontier. Since the late 20th century, scholars have also credited Schreiner as an advocate for the Afrikaners, and other South African groups who were excluded from political power for decades, such as indigenous blacks, Jews, and Indians. Although she showed interest in socialism, pacifism, vegetarianism, and feminism amongst other topics, her views escaped restrictive categorisations. Her published works and other surviving writings promote implicit values such as moderation, friendship, and understanding amongst all peoples, and avoid the pitfalls of political radicalism, which she consciously eschewed. Called a lifelong freethinker, she also continued to adhere to the spirit of the Christian Bible and developed a secular version of the worldview of her missionary parents, with mystical elements. Schreiner is also known for her later novel, From Man To Man Or Perhaps Only (1926), published posthumously. She had not completed its revisions before her death. The first edition was produced by her husband, Samuel Cronwright-Schreiner. It was re-edited and published by the University of Cape Town Press (edited and introduced by Dorothy Driver). This edition corrects previous errors and provides another ending to the novel, in Schreiner's own words, in addition to her husband's summary. From Man to Man or Perhaps Only was said by Schreiner to be her favourite among her novels. From exploring white women's confinement to domestic life in colonial-era South Africa, the novel eventually expands its gaze to include black women and girls, whose presence gradually informs the central character's struggle to re-create herself and educate her children against the racism and sexism of the period.
The woman wanderer goes forth to seek the Land of Freedom. “How am I to get there?” Reason answers: “here is one way, and one only. Down the banks of Labour, through the water of suffering. There is no other.” The woman cries out: “For what do I go to this far land which no one has ever reached? Oh, I am alone! I am utterly alone!” But soon she hears the sounds of feet, ‘a thousand times ten thousand and thousands of thousands, and they beat this way!’ “They are the feet of those who shall follow you. Lead on.
I would like to say to the men and women of the generations which will come after us: you will look back at us with astonishment. You will wonder at passionate struggles that accomplished so little, at the, to you, obvious paths to attain our ends which we did not take. At the intolerable evils before which it will seem to you we sat down passive. At the great truths staring us in the face which we failed to see, at the great truths we grasped at but could not get our fingers quite 'round. You will marvel at the labour that ended in so little. But what you will never know that it was how we were thinking of you and for you that we struggled as we did and accomplished the little that we have done. That it was in the thought of your larger realization and fuller life that we have found consolation for the futilities of our own. All I aspire to be and was not, comforts me.