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Edward Potts Cheyney, A.M., LL.D. (January 17, 1861–1947) was an American historical and economic writer, born at Wallingford, Pennsylvania. He graduated from the University of Pennsylvania in 1883. He visited German universities and studied at the British Museum. He was elected as a member of the American Philosophical Society in 1904. The University of Pennsylvania conferred the degree of LL.D. on him in 1911. His writings were employed as college textbooks. They include:
such as a villain marrying without leave, failure to perform boon-works or bad performance of work, failure to place the tenant's sheep in the lord's fold, cutting of wood or brush, making unlawful paths across the fields, the meadows, or the common, encroachment in ploughing upon other men's land or upon the common, or failure to send grain to the lord's mill for grinding. Sometimes the offence was of a more general nature, such as breach of assize, breach of contract, slander, assault, or injury to property.
Henry I, on his accession in 1100, in order to gain popularity, had voluntarily granted a charter reciting a number of these forms of oppression and promising to put an end to them. The rebellious barons now took this old charter as a basis, added to it many points which had become questions of dispute during the century since it had been granted, and others which were of special interest to townsmen and the middle and even lower classes. They then demanded the king's promise to issue a charter containing these points. John resisted for a while, but at last gave way and signed the document which has since been known as the "Great Charter," or Magna Carta. This has always been considered as, in a certain sense, the guarantee of English liberties and the foundation of the settled constitution of the kingdom. The fact that it was forced from a reluctant king by those who spoke for the whole nation, that it placed definite limitations on his power,
Before the close of the thirteenth century the records of the manor courts, or at least of the more important of them, began to be kept with very great regularity and fulness, and it is to the mass of these manor court rolls which still remain that we owe most of our detailed knowledge of the condition of the body of the people in the later Middle Ages.
such as a villain marrying without leave, failure to perform boon-works or bad performance of work, failure to place the tenant's sheep in the lord's fold, cutting of wood or brush, making unlawful paths across the fields, the meadows, or the common, encroachment in ploughing upon other men's land or upon the common, or failure to send grain to the lord's mill for grinding. Sometimes the offence was of a more general nature, such as breach of assize, breach of contract, slander, assault, or injury to property.
Henry I, on his accession in 1100, in order to gain popularity, had voluntarily granted a charter reciting a number of these forms of oppression and promising to put an end to them. The rebellious barons now took this old charter as a basis, added to it many points which had become questions of dispute during the century since it had been granted, and others which were of special interest to townsmen and the middle and even lower classes. They then demanded the king's promise to issue a charter containing these points. John resisted for a while, but at last gave way and signed the document which has since been known as the "Great Charter," or Magna Carta. This has always been considered as, in a certain sense, the guarantee of English liberties and the foundation of the settled constitution of the kingdom. The fact that it was forced from a reluctant king by those who spoke for the whole nation, that it placed definite limitations on his power,
Before the close of the thirteenth century the records of the manor courts, or at least of the more important of them, began to be kept with very great regularity and fulness, and it is to the mass of these manor court rolls which still remain that we owe most of our detailed knowledge of the condition of the body of the people in the later Middle Ages.
