Jumalat Janoavat: Romaani
1918
A historical novel written in the early 20th century. The book is set during the tumultuous period of the French Revolution and follows the life of Évariste Gamelin, a painter and revolutionary, as he navigates the complex socio-political landscape of revolutionary Paris. The narrative explores themes of art, politics, and the fervor of revolutionary ideals, providing a profound commentary on the era. The opening of the story introduces Évariste Gamelin, who heads to a church that has become a gathering place for revolutionary activity since the Revolution began. Inside the church, he engages in discussions about political responsibilities and the dire situation facing the Republic, including military defeats and the scarcity of food. As he interacts with other revolutionaries and expresses his intense commitment to the cause, we see his passionate nature unfold, revealing a character driven by both an urgent sense of duty and artistic ambition. The vivid imagery of revolutionary Paris and Gamelin's aspirations set a dramatic stage for the conflicts and challenges he will encounter as the story progresses.
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“For a man’s life would become intolerable, if he knew what was going to happen to him. He would be made aware of future evils, and would suffer their agonies in advance, while he would get no joy of present blessings since he would know how they would end. Ignorance is the necessary condition of human happiness, and it has to be admitted that on the whole mankind observes that condition well. We are almost entirely ignorant of ourselves; absolutely of others. In ignorance, we find our bliss; in illusions, our happiness.””
— Anatole France
“Yet, every now and then, there would pass a young girl, slender, fair and desirable, arousing in young men a not ignoble desire to possess her, and stirring in old men regrets for ecstasy not seized and now forever past.””
— Anatole France
“Epicure a dit: ou Dieu veut empêcher le mal et ne le peut, ou il le peut et ne le veut, ou il ne le peut ni ne le veut, ou il le veut et le peut. S'il le veut et ne le peut, il est impuissant; s'il le peut et ne le veut, il est pervers; s'il ne le peut ni ne le veut, il est impuissant et pervers; s'il le veut et le peut, que ne le fait-il, mon père ?””
— Anatole France
“After the usual politeness, the Citizen Brotteaux resumed the thread of his discourse:'Those who make a trade out of foretelling the future rarely grow rich. Their attempts to deceive are too easily found out and arouse detestation. And yet it would be necessary to detest them much, much more if they foretold the future correctly. For a man's life would become intolerable, if he knew what was going to happen to him. He would be made aware of future evils, and would suffer their agonies in advance, while he would get no joy of present blessings since he would know how they would end. Ignorance is the necessary condition of human happiness, and it has to be admitted that on the whole mankind observes that condition well. We are almost entirely ignorant of ourselves; absolutely of others. In ignorance, we find our bliss; in illusions, our happiness.””
— Anatole France
“For you can always tell the gods by their appetite.””
— Anatole France
“I love reason, but my love does not make me a fanatic,' Brotteaux answered. 'Reason is our guide, a light to show us our way; but if you make a divinity of it, it will blind you and lead you into crime””
— Anatole France
“In every household the Revolution had emptied the cooking-pot.””
— Anatole France
“Sir," the monk addressed him, "I am thankful for what you are doing for me; but alas! it is of small moment to you whether I am grateful or no. May God account your act meritorious! That is of infinite concern for you. But God pays no heed to what is not done for his glory and is merely the outcome of purely natural virtue. Wherefore I beseech you, sir, to do for Him what you were led to do for me.""Father," answered Brotteaux, "never trouble yourself on this head and do not think of gratitude. What I am doing now, the merit of which you exaggerate,”
— Anatole France
“We should adopt his principles and govern men as they are and not as what we'd like them to be.””
— Anatole France
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<a href="https://lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325"><img src="https://lex-books.com/badges/read-on-lex.svg" alt="Read Jumalat Janoavat: Romaani by Anatole France free on Lex" width="160" height="40"></a>[](https://lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325)[url=https://lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325][img]https://lex-books.com/badges/read-on-lex.svg[/img][/url]Read Jumalat Janoavat: Romaani by Anatole France free on Lex: https://lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325Cite this book
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France, Anatole. Jumalat Janoavat: Romaani. Lex, lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325.France, A. (1918). Jumalat Janoavat: Romaani. Lex. https://lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325France, Anatole. Jumalat Janoavat: Romaani. Lex. https://lex-books.com/book/jumalat-janoavat-romaani-14df62a3-d4e5-4c1f-b7d0-9b39d408a325.




