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All Men Are Ghosts

1913

L. P. Jacks

All Men Are Ghosts

All Men Are Ghosts

L. P. Jacks

1913

Novels, Philosophy & Ethics

What if we are the ghosts? In this startling philosophical novel from 1913, a figure called Panhandle advances a radical proposition: the spirits we fear might be more real than we are, not less. Through a series of penetrating dialogues with the narrator, Panhandle explores the strange territory where existence meets perception, arguing that consciousness might not require flesh to be valid. He dismisses psychologists as trivializing mysteries they cannot comprehend, and hints darkly at personal encounters with the otherworldly in his own home. Jacks, himself a philosopher, constructs not a ghost story but an epistemological puzzle: if reality is a matter of perspective, why assume ours is the authoritative one? The prose carries the elegant strangeness of early 20th-century metaphysical speculation, mixing conversation with contemplation. This is a brief, unsettling book that asks readers to question the very ground they stand on, and leaves them with more questions than answers.

Project Gutenberg

A philosophical novel written in the early 20th century. The narrative delves into the nature of existence and conscious...

Goodreads

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such a...

4.4(5)

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All Men Are Ghosts
All Men Are GhostsCurrent
Project Gutenberg · 255 pages
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“There is nothing, . . . which sooner demoralises a man's intelligence than the discovery that he can make money by following the demand of a degenerate public taste.””

— L. P. Jacks

“Illusion is an integral part of reality,””

— L. P. Jacks

“Cerebral pathology is no bad training for a novelist.””

— L. P. Jacks

“Remember, I implore you, what I have already said: that, in the spiritual world, the brain-habit is strictly confined to the working class." [2] "Before you can persuade me of all this," I said, "you will have to turn my intelligence clean inside out." "That is precisely what I intend doing, and the first step shall be taken this very instant. Begin the exercises by repeating the Formula of Initiation. It runs as follows: 'Till another speaks to me I am nothing.'" "Why, Panhandle," I said laughing, "that is the very formula they taught me when I first entered a Public School. And they enforced it with kicks." "The Universe enforces it in the same manner. But let us keep to the matter in hand. Repeat the formula at once.””

— L. P. Jacks

“Above all, you must not expect them to take more than a passing interest in your brain. Your best course is to avoid all reference to that topic. 'The brain' is seldom, if ever, mentioned in the best circles of the spiritual world”

— L. P. Jacks

“It is one of the signs of decadence in the present age that livelihoods should be procurable by the scientific analysis of religion. Had I the power, I would make it a penal offence to publish the results of such inquiries.””

— L. P. Jacks

“Panhandle's residence was situated in a remote part of the country, and at this moment I have no clear recollection of the complicated journey, with its many changes at little-known junctions, which I had to make in order to find my friend. The residence stood in the midst of elevated woodlands, and was well hidden by the trees. An immense sky-sign, standing out high above all other objects and plainly visible to the traveller from whatever side he made his approach, had been erected on the roof. The sky-sign carried the legend "No Psychologists!" It turned with the wind, gyrating continually, and when darkness fell the letters were outlined in electric lamps. Only a blind man could miss the warning. This legend was repeated over the main entrance to the grounds, with the addition of the word "Beware!" I thought of mantraps and ferocious dogs, and for some minutes I stood before the gates, wondering if it would be safe for me to enter. At last, remembering how several friends had assured me that I was "no psychologist," I concluded that little harm awaited me, plucked up my courage, and boldly advanced. Beyond the gates I found the warning again repeated with a more emphatic truculence and a finer particularity. At intervals along the drive I saw notice-boards projecting from the barberries and the laurels, each with some new version of the original theme. "Death to the Psychology of Religion" were the words inscribed on one. The next was even more precise in its application, and ran as follows:”

— L. P. Jacks

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