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A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I

1865

John Stuart Mill

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A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I

John Stuart Mill

1865

Language & Communication, Philosophy & Ethics

Before fake news and vaccine debates, John Stuart Mill asked the question that matters most: how do we actually know what we think we know? Originally published in 1843, this systematic examination of logic and scientific reasoning established empiricism as the dominant framework for understanding evidence, causation, and justified belief. Mill attacks the notion that certain truths are simply 'self-evident' by intuition, arguing instead that all knowledge derives from observation and experience. He meticulously maps the mechanics of inference, from how language shapes thought to the five methods of experimental enquiry that still govern scientific investigation today. This is not a dry academic exercise but a passionate argument for why society should organize itself around evidence rather than authority, custom, or received wisdom. For anyone who has ever wondered what separates credible claims from wishful thinking, Mill provides the enduring intellectual toolkit for clear thinking.

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A philosophical work written in the late 19th century. This comprehensive treatise serves as a foundational text in the...

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A System of Logic, Ratiocinative and Inductive : being a connected view of the principles of evidence and the methods of...

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A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I
A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. ICurrent
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A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. II
A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. II
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“concise mode of expressing the same meaning is, that inseparable accidents are properties which are universal to the species, but not necessary to it. Thus, blackness is an attribute of a crow,””

— John Stuart Mill

“Although, however, Hobbes's theory of Predication, according to the well-known remark of Leibnitz, and the avowal of Hobbes himself, 32 renders truth and falsity completely arbitrary, with no standard but the will of men, it must not be concluded that either Hobbes, or any of the other thinkers who have in the main agreed with him, did in fact consider the distinction between truth and error as less real, or attached less importance to it, than other people.””

— John Stuart Mill

“This leads to the consideration of a third great division of names, into connotative and non-connotative, the latter sometimes, but improperly, called absolute.””

— John Stuart Mill

“Logic, according to the conception here formed of it, has no concern with the nature of the act of judging or believing; the consideration of that act, as a phenomenon of the mind, belongs to another science. Philosophers, however, from Descartes downward, and especially from the era of Leibnitz and Locke, have by no means observed this distinction; and would have treated with great disrespect any attempt to analyze the import of Propositions, unless founded on an analysis of the act of Judgment.””

— John Stuart Mill

“The following are the classes into which, according to this school of philosophy, Things in general might be reduced: Οὐσία, Substantia. Ποσὸν, Quantitas. Ποιόν, Qualitas. Πρός τι, Relatio. Ποιεῖν, Actio. Πάσχειν, Passio. Ποῦ, Ubi. Πότε, Quando. Κεῖσθακ, Situs. Ἔχειν, Habitus.””

— John Stuart Mill

“Either A is B or C is D,” means, “if A is not B, C is D; and if C is not D, A is B.” All hypothetical propositions, therefore, though disjunctive in form, are conditional in meaning; and the words hypothetical and conditional may be, as indeed they generally are, used synonymously.””

— John Stuart Mill

“And one of the commonest forms of fallacious reasoning arising from ambiguity, is that of arguing from a metaphorical expression as if it were literal; that is, as if a word, when applied metaphorically, were the same name as when taken in its original sense: which will be seen more particularly in its place.””

— John Stuart Mill

“An intermediate case is that of a name used analogically or metaphorically; that is, a name which is predicated of two things, not univocally, or exactly in the same signification, but in significations somewhat similar, and which being derived one from the other, one of them may be considered the primary, and the other a secondary signification.””

— John Stuart Mill

“Logic is not the science of Belief, but the science of Proof, or Evidence. In so far as belief professes to be founded on proof, the office of logic is to supply a test for ascertaining whether or not the belief is well grounded. With the claims which any proposition has to belief on the evidence of consciousness”

— John Stuart Mill

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Mill, John Stuart. A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I. Lex, lex-books.com/book/a-system-of-logic-ratiocinative-and-inductive-7th-edition-vol-i-2c52f7da-518d-4e51-9ce5-40e882a1c42c.
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Mill, J. S. (1865). A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I. Lex. https://lex-books.com/book/a-system-of-logic-ratiocinative-and-inductive-7th-edition-vol-i-2c52f7da-518d-4e51-9ce5-40e882a1c42c
Chicago
Mill, John Stuart. A System of Logic: Ratiocinative and Inductive, 7th Edition, Vol. I. Lex. https://lex-books.com/book/a-system-of-logic-ratiocinative-and-inductive-7th-edition-vol-i-2c52f7da-518d-4e51-9ce5-40e882a1c42c.

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