Edward 'Pete' Cleveland Aldridge Jr. was a prominent aerospace engineer and influential government official in the United States. His career spanned several key roles within the U.S. Defense Department, where he served as the Under Secretary of the Air Force from 1981 to 1986 and later as the Secretary of the Air Force until 1988. Aldridge's expertise in aerospace was recognized when he was selected as a payload specialist for the Space Shuttle mission STS-62-A, although the mission was ultimately canceled following the tragic Challenger disaster. His contributions to national defense and aerospace technology were significant during a pivotal time in U.S. history, particularly in the context of Cold War tensions and advancements in military capabilities. In addition to his roles in the Air Force, Aldridge was the Director of the National Reconnaissance Office from 1981 to 1988, where he oversaw critical reconnaissance satellite programs. His influence extended into the private sector as well, where he served as president of the Electronic Systems Company division of McDonnell Douglas and later as CEO of The Aerospace Corporation. Under President George W. Bush, he took on the role of Under Secretary of Defense for Acquisition, Technology and Logistics from 2001 to 2003. Aldridge's legacy lies in his contributions to aerospace engineering and defense policy, shaping the landscape of U.S. military and space operations during his tenure.
“With Bob Dylan, Black Panther Eldridge Cleaver, and convicted Watergate lawyer Charles Colson proudly declaring to be 'born again,' Newsweek and Time called 1976 'the Year of the Evangelical.' The most famous 'born-again' Christian in the United States that year, however, was president-elect James Earl Carter.That same year, Francis Schaefer wrote How Should We Then Live, explicitly arguing that proliferating pornography, accelerating abortion rates, prohibition of prayer in public school, and other examples of 'secular humanism' were the work of Satan. It was the mission of evangelical Christians to save the country from Satan by taking back their government. Schaefer was central in bringing evangelical Christians to politics, but he was a reclusive intellectual theologian living on a mountaintop in Switzerland. His clarion call would not have been distributed so extensively without an infusion of money from Nelson Bunker Hunt. The rotund international oilman bankrolled a documentary adaptation of How Should We The n Live. A phenomenal success, the film convinced thousands of evangelical Christian that a culture war was afoot, and they had an obligation to take the fight to Satan by abandoning any past reluctance to engage in politics.””
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