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Progress and History

1924

Unknown

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Progress and History

Unknown

1924

History - Other, Philosophy & Ethics

Written in the shadow of the Great War, this 1924 collection of essays grapples with one of humanity's most enduring questions: what does progress actually mean? The author and his friends gather to reflect on the concept, identifying three interwoven threads: the accumulation of knowledge, the expansion of power, and humanity's evolving capacity for self-appreciation. What emerges is neither a triumphant march forward nor a cynical retreat, but a careful historical reckoning with how thinkers from ancient Greece onward have understood advancement. The book traces the idea of progress through centuries of philosophy, examining how each era reshaped the concept to suit its own hopes and anxieties. In an age traumatized by industrial warfare and political upheaval, this inquiry offers something radical: not answers, but a framework for understanding where we have been and where we might be going. The work insists that progress is not automatic or inevitable, but a human project requiring conscious navigation through its inherent challenges.

Project Gutenberg

A collection of essays likely written in the early 20th century. The work explores the concept of progress throughout hu...

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“Men do not live in perfect harmony with each other. Rather, again and again conflicts arise between them. And the source of these conflicts is always the same: the scarcity of goods. I want to do X with a given good G and you want to do simultaneously Y with the very same good. Because it is impossible for you and me to do simultaneously X and Y with G, you and I must clash. If a superabundance of goods existed, i.e., if, for instance, G were available in unlimited supply, our conflict could be avoided. We could both simultaneously do ‘our thing’ with G. But most goods do not exist in superabundance. Ever since mankind left the Garden of Eden, there has been and always will be scarcity all-around us.””

— Unknown

“Under democracy, the incentive structure is systematically changed. Egalitarian sentiments and envy are given free reign. Everyone, not just the king, is now allowed to participate in the exploitation”

— Unknown

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