History of European Morals from Augustus to Charlemagne (vol. 1 of 2)
1761
History of European Morals from Augustus to Charlemagne (vol. 1 of 2)
1761
Before we could speak of 'values' or 'ethics' as abstract concepts, societies lived and died by their moral codes. Lecky's landmark study traces how Europe transformed from a world of Stoic virtue and imperial ambition into something unrecognizable: a civilization grappling with sin, redemption, and the radical proposition that the powerful might actually be accountable to something beyond themselves. This first volume sweeps from Augustus's polished paganism through the messy collapse of Roman authority into the Christianizing of the West, examining not just what people believed was right, but how those beliefs shaped wars, laws, the treatment of slaves, the status of women, and the very texture of daily life. Lecky was among the first to ask: where do our morals come from, and why do they change? His answer draws on philosophy, theology, social practice, and a deep pessimism about human nature that feels startlingly modern. For anyone who has wondered how we got from there to here, or who suspects the arguments about morality today have been raging for centuries, this remains essential, formidable reading.
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“At one time the benevolent affections embrace merely the family, soon the circle expanding includes first a class, then a nation, then a coalition of nations, then all humanity, and finally, its influence is felt in the dealings of man with the animal world.””
— William Edward Hartpole Lecky
“The effect of the mortification of the domestic affections upon the general character was probably very pernicious. The family circle is the appointed sphere, not only for the performance of manifest duties, but also for the cultivation of the affections; and the extreme ferocity which so often characterised the ascetic was the natural consequence of the discipline he imposed upon himself. Severed from all other ties, the monks clung with desperate tenacity to their opinions and to their Church, and hated those who dissented from them with all the intensity of men whose whole lives were concentrated on a single subject, whose ignorance and bigotry prevented them from conceiving the possibility of any good thing in opposition to themselves, and who had made it a main object of their discipline to eradicate all natural sympathies and affections.””
— William Edward Hartpole Lecky
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Lecky, William Edward Hartpole. History of European Morals from Augustus to Charlemagne (vol. 1 of 2). Lex, lex-books.com/book/history-of-european-morals-from-augustus-to-charlemagne-vol-1-of-2-d39885e5-36e9-45cf-a3a0-6d941a781ec3.Lecky, W. E. H. (1761). History of European Morals from Augustus to Charlemagne (vol. 1 of 2). Lex. https://lex-books.com/book/history-of-european-morals-from-augustus-to-charlemagne-vol-1-of-2-d39885e5-36e9-45cf-a3a0-6d941a781ec3Lecky, William Edward Hartpole. History of European Morals from Augustus to Charlemagne (vol. 1 of 2). Lex. https://lex-books.com/book/history-of-european-morals-from-augustus-to-charlemagne-vol-1-of-2-d39885e5-36e9-45cf-a3a0-6d941a781ec3.


