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Der Ackermann Aus Böhmen

1917

von Tepl Johannes

Der Ackermann Aus Böhmen

Der Ackermann Aus Böhmen

von Tepl Johannes

1917

German Literature, Philosophy & Ethics, Poetry

Der Ackermann aus Böhmen, written around 1401 by Johannes von Tepl, is a philosophical dialogue in Early New High German that explores themes of death and mourning. The text features a grieving husband, the Ackermann, who confronts Death personified after the loss of his wife, Margaretha. This work is notable for its high linguistic quality and is considered a significant piece of late medieval German literature, reflecting early humanist ideas. It consists of 34 chapters, alternating between the Ackermann's emotional laments and Death's cynical responses, culminating in a divine judgment on their dispute.

Project Gutenberg

A philosophical poem written in the early 15th century. The text discusses the themes of death and mourning through a di...

Wikipedia

Der Ackermann aus Böhmen (German for "The Ploughman from Bohemia"), also known as Der Ackermann und der Tod ("The Plough...

Goodreads

Dialogul acesta tulburator, purtat intre un barbat ramas vaduv – „Plugarul“ – si Moarte, a fost scris la rascrucea dintr...

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Der Ackermann Aus Böhmen
Der Ackermann Aus BöhmenCurrent
Project Gutenberg · 233 pages (German)
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“Your short understanding, your clipped mind, your hollow heart, will make more of mankind than it has the power to become. Make of a man what you will, yet he cannot be more than this I say to you, with the leave of all pure women: a human is conceived in sin, nourished with impure, unspeakable feculence in the maternal body, born naked and smeared like a beehive; a mass of refuse, a churn of filth, a dish for worms, a stinkhouse, a repulsive washtub, a rancid carcass, a mildewed crate, a bottomless sack, a perforated pocket, a bellows, a rapacious maw, a reeking flagon of urine, a malodorous pail, a deceptive marionette-show, a loamy robber’s den, an insatiably slaking trough, a painted delusion. Let recognise who will: every human created to completion has nine holes in his body; out of all these there flows such repellent filth that nothing could be more impure. You would never see human beauty, if you had the eyes of a lynx, and your gaze could penetrate to the innards; you would shudder at the sight. Strip the dressmaker’s colouring from the loveliest of ladies, and you will see a shameful puppet, a hastily withering flower, a sparkle of little durance and a soon decomposing clod of earth! Show me a handful of beauty of all the belles who lived a hundred years ago, excluding those painted on the wall, and you shall have the Kaiser’s crown! Let love flow away, let grief flow away! Let the Rhine run its course like other waters, you wise lad from Assville!””

— von Tepl Johannes

“The more love that fell your way, the more sorrow will befall you; if you had abstained from love, you would now be relieved of sorrow; the greater the love you enjoy, the greater the sorrow of life without love. Wife, child, wealth and all earthly goods must bring some measure of joy at first, and a greater of sorrow at last; all earthly love must turn to sorrow; sorrow is love’s end, the end of joy is grief, sadness must follow pleasure, the enjoyment of one’s will must end in disaffection – to such an end all living things must run. Learn a little more, if you wish to cackle with wisdom!””

— von Tepl Johannes

“You have both contested well: the one is forced by his sorrow to lament, the other by the plaintiff’s attack to tell the truth. So plaintiff, yours is the honour! And Death, yours is the victory! Every man is obliged to give his life to Death, his body to the earth, and his soul to Us.””

— von Tepl Johannes

“The end is brother to the beginning. He who is sent out is obliged to return. No one may resist what must come to pass. No individual may gainsay that which all humans must suffer. A man shall return what he has borrowed. All humans are strangers on this Earth. They must pass from something to nothing. Every man’s life runs along on fast feet: this moment, living; in the turning of a hand, dead. To briefly conclude: every human owes the debt of death and has inherited death. If you weep for your wife’s youth, you are wrong to do so; as soon as a human has life, so soon is he old enough to die.””

— von Tepl Johannes

“Je größer das Glück, das Du kennenlernst, desto größer das Unglück, Glück zu entbehren. [...] Unglück ist des Glückes Ende””

— von Tepl Johannes

“The malefactor is you. And so I would like to know who you are, what you are, where you are, whence you are, and what good you do, for you to possess so much power and to have challenged me so evilly without warning, desolated my bliss-covered meadow, undermined and brought down my tower of strength. Ah God, Consoler of all afflicted hearts, console and compensate me, this poor, grieving, miserable, lone-sitting man! Send, Lord, plagues; undertake retaliation; shackle and eradicate abominable Death, Your enemy, and enemy to all! Truly, Lord, there is nothing in Your creation more heinous, nothing more hideous, nothing more cruel, nothing more unjust, than Death! He distresses and destroys Your entire earthly realm; he takes the upright away before the dishonest; the harmful, the old, the infirm, the useless, he often leaves here; the good and the useful, he carries all of them off. Pass judgement, Lord, just judgement on the false judge!””

— von Tepl Johannes

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Johannes, von Tepl. Der Ackermann Aus Böhmen. Lex, lex-books.com/book/der-ackermann-aus-b-hmen-b6c1424f-c012-4c46-8f46-43fab3967848.
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About the author

v
von Tepl Johannes
1350?-1415?

Czech writer known for 'Der Ackermann Aus Böhmen,' an early work of German prose exploring death and morality.

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