“Which is the true? a loving, caring father, or the grinding of cruel poverty and the naked exposure to heedless chance? How is it that, while the former seems the only right, reasonable, and all-sufficing thing, it should yet come more naturally to believe in the latter? And yet, when I think of it, I never did come closer to believing in the latter than is indicated by terror of its possible truth”
“Call to mind how Jesus used to forgive men's sins, thus lifting from their hearts the crushing load that paralyzed all their efforts. Recall the tenderness with which he received those from whom the religious of his day turned aside”
“I dreamed once that I had committed a terrible crime. Carried beyond myself by passion, I knew not at the moment HOW evil was the thing I did. But I knew it was evil. And suddenly I became aware, when it was too late, of the nature of that which I had done. The horror that came with the knowledge was of the things that belong only to the secret soul. I was the same man as before I did it, yet was I now a man of whom my former self could not have conceived the possibility as dwelling within it. The former self seemed now by contrast lovely in purity, yet out of that seeming purity this fearful, foul I of the present had just been born! The face of my fellow-man was an avenging law, the face of a just enemy. Where, how, should the frightful face be hidden? The conscious earth must take it into its wounded bosom, and that before the all-seeing daylight should come. But it would come, and I should stand therein pointed at by every ray that shot through the sunny atmosphere! "The agony was of its own kind, and I have no word to tell what it was like. An evil odour and a sickening pain combined, might be a symbol of the torture. As is in the nature of dreams, possibly I lay but a little second on the rack, yet an age seemed shot through and through with the burning meshes of that crime, while, cowering and terror-stricken, I tossed about the loathsome fact in my mind. I had DONE it, and from the done there was no escape: it was for evermore a thing done.”
George Thomas Love was a British author and traveler known for his detailed observations of South America during the early 19th century. His most notable work, "A Five Years' Residence in Buenos Ayres...
“And the more his poor satisfaction with himself had died out, the more the world had awaked around him. For it must be remembered that a little conceit is no more to be endured than a great one, but must be swept utterly away. Sky and wind and water and birds and trees said to him, "Forget thyself and we will think of thee. Sing no more to thyself thy foolish songs of decay, and we will all sing to thee of love and hope and faith and resurrection." Earth and air had grown full of hints and sparkles and vital motions, as if between them and his soul an abiding community of fundamental existence had manifested itself.””
“Tell me, sir, I said, the purport of what I have seen, for not yet have I understood how these happy people do their business and pass from hand to hand not a single coin I And he answered, Where greed and ambition and self-love rule, money must be: where there is neither greed nor ambition nor self-love, money is needless. And I asked, Is it then by the same ancient mode of barter that they go about their affairs? Truly I saw no exchange of any sort.”
“Can a man reach anything ideal before he has God dwelling in him”
“On the table was a closed book. Oh how my heart beat! Never but then have I known the feeling of utter preciousness in a thing possessed. What doubts and fears would not this one lovely, oh unutterably beloved volume, lay at rest for ever! How my eyes would dwell upon every stroke of every letter the hand of the dearest disciple had formed! Nearly eighteen hundred years”
“Mrs. Ellis was a stately, regal woman, always surrounded by three gelatinous orbs floating about her person, each containing a likeness of one of her daughters. At times these orbs grew to extreme size, and would bear down upon her, and crush out her blood and other fluids as she wriggled beneath their terrible weight, refusing to cry out, as this would indicate displeasure, and at other times these orbs departed from her and she was greatly tormented, and must rush about trying to find them, and when she did, would weep in relief, at which time they would once again begin bearing down upon her; but the worst torment of all for Mrs. Ellis was when one of the orbs would establish itself before her eyes exactly life-sized and become completely translucent and she would thus be able to mark the most fine details of the clothing, facial expression, disposition, etc., of the daughter inside, who, in a heartfelt manner, would begin explaining some difficulty into which she had lately been thrust (especially in light of Mrs. Ellis’s sudden absence). Mrs. Ellis would show the most acute judgment and abundant love as she explained, in a sympathetic voice, how the afflicted child might best address the situation at hand”
“In either case, the idea is that Paul envisages the most heroic self-gift done for a motive other than love. T. S. Eliot, in his imaginative interpretation of the temptations of St. Thomas Becket in Murder in the Cathedral, presents the final tempter as offering Thomas the crown of martyrdom so that he may enjoy a human glory, a triumph of his own pride. To which Thomas answers, “The last temptation is the greatest treason: to do the right deed for the wrong reason.” A true martyr goes to his death because there is no other way to be faithful to God, not because it will be the ultimate triumph of his human pride. The ego can feed on anything”