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My Further Disillusionment in Russia

1924

Emma Goldman

My Further Disillusionment in Russia

My Further Disillusionment in Russia

Emma Goldman

1924

Biographies, History - Modern (1750+), Politics

My Further Disillusionment in Russia, published in 1924 by Emma Goldman, is a personal narrative that continues her exploration of revolutionary Russia, following her earlier work, My Disillusionment in Russia. In this account, Goldman, an influential anarchist and social activist, reflects on the grim realities of life under Bolshevik rule, expressing her sense of betrayal as the ideals of the revolution devolve into authoritarianism. Through her observations and interactions, she highlights the stark contrast between the availability of resources and the widespread poverty, particularly among the Jewish community, ultimately revealing her deepening disillusionment with the Bolshevik regime.

Project Gutenberg

A historical account written in the early 20th century. This work serves as a continuation of Goldman's reflections on h...

Goodreads

This vintage book contains Emma Goldman's 1924 work, "My Further Disillusionment in Russia". It is a continuation of her...

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My Further Disillusionment in Russia
My Further Disillusionment in RussiaCurrent
Project Gutenberg · 147 pages
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“There is no greater fallacy than the belief that aims and purposes are one thing, while methods and tactics are another. This conception is a potent menace to social regeneration. All human experience teaches that methods and means cannot be separated from the ultimate aim. The means employed become, through individual habit and social practice, part and parcel of the final purpose; they influence it, modify it, and presently the aims and means become identical.””

— Emma Goldman

“ON THE night of December 21, 1919, together with two hundred and forty-eight other political prisoners, I was deported from America. Although it was generally known we were to be deported, few really believed that the United States would so completely deny her past as an asylum for political refugees, some of whom had lived and worked in America for more than thirty years.””

— Emma Goldman

“The Communist dogma that the end justifies all means was also doing much harm. It had thrown the door wide open to the worst human passions, and discredited the ideals of the Revolution. The””

— Emma Goldman

“To-night I am to be shot because I had once acquired an education.””

— Emma Goldman

“But as to free speech,” he remarked, “that is, of course, a bourgeois notion. There can be no free speech in a revolutionary period. We””

— Emma Goldman

“The field had to be “cleared of disturbing elements,” and the Anarchists were the first to suffer. Since then the persecution of the Anarchists has never ceased.””

— Emma Goldman

“A rock on which the highest hopes are shattered. Life thwarts the best intentions and breaks the finest spirits,” she said.””

— Emma Goldman

“This orthodox Marxian view leaves an important factor out of consideration-a factor perhaps more vital to the possibility and success of a social revolution than-even the industrial element. That is the psychology of the masses at a given period. Why is there, for instance, no social revolution in the United States, France, or even in Germany? Surely these countries have reached the industrial development set by Marx as the culminating stage. The truth is that industrial development and sharp social contrasts are of themselves by no means sufficient to give birth to a new society or to call forth a social revolution. The necessary social consciousness, the required mass psychology is missing in such countries as the United States and the others mentioned. That explains why no social revolution has taken place there.””

— Emma Goldman

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